Ayah of the Day:
And do not take a life that God has made sacred, except for just cause. And if anyone is killed unjustly, We have given his next of kin a certain authority; but he should not be excessive in killing, for he is supported. [17: 33]
Hadith of the Day:
If you are pleased with what God has given you you will be the richest of men. [Tirmidhi]
Wise Quote of the Day:
Seek Allah's refuge from the heedlessness which comes from prosperity; so deep is it, that it will take one very long to climb out of it. [Ali radi Allah anhu]
Guidance of the Day:
Gratitude: The tongue is a blessing. Gratitude in relation to it is to employ it in remembrance, in expressing glorification, praise, and thanks to Allah, and to restrain it from complaining in adversity and from all evil in general. It is highly inappropriate and sinful for such a worthless slave as man to complain about any condition that Allah Most High, the True King, has imposed on him. A word of gratitude emanating from the tongue is recorded as an act of obedience. Mere expression of gratitude with the tongue unaccompanied by the true state of gratitude of the heart is only lip service. It is essential that along with verbal expression of gratitude, the heart should value and honor the blessing of the Benefactor. Mere verbal gratitude will be as the outer casting, as the outer skin that is its external form.
The essence of gratitude is that the honor and appreciation of the Benefactor and the blessing are ingrained in the heart. The initial stage of gratitude is at the intellectual level. In other words, it is the correct understanding of the true meaning of gratitude and the realization of the honor of the Benefactor. The final stage of gratitude is the manifestation of its effect on one's body, movements, and all states. In short, the belief, acts of worship, mundane acts, and moral and social life of the one who is truly grateful to Allah will be in conformity with the Shari'a.
Gratitude is acquired by contemplating the bounties of Allah Most High. Every blessing is to be related to Him. By degrees such meditation will inspire love of Allah in the heart, the result of which will be the attainment of the perfect stage of gratitude. [The Path to Perfection]
Food for Thought:
It is not so much your profession or social status in life that counts, but what you do to make this world a better place.
Friday, May 19, 2006
Thursday, May 18, 2006
LESSON OF THE DAY 554
Ayahs of the Day:
Do not kill your children out of fear of poverty; We will provide for them, and for you. Indeed, killing them is a great sin. And do not approach adultery, for it is an obscenity and an evil way. [17: 31,32]
Hadith of the Day:
Let your tongue never cease to be moist with the remembrance of God. [Tirmidhi]
Wise Quote of the Day:
Only through detachment from Dunya does the slave reach his Lord. [Shaqeeq Balkhi]
Guidance of the Day:
Gratitude: Accepting that all benefit is from the True Benefactor, the effect of which is to be happy with the Benefactor and be ever ready to render obedience to Him, is the meaning of gratitude (shukr). This entails acceptance of the fact that all benefit is from Allah, the True Benefactor. This acceptance induces happiness with the Benefactor, and eagerness to carry out the commands of the Benefactor and to abstain from His prohibitions. One should consider all benefits, goodness, and pleasant conditions as the bounties of Allah and regard these to be in greater measure than what one really deserves. Praise is to be offered to Allah and His bounties should not be employed in evil and sin. His favors should be used in obtaining His good pleasure. This is the true meaning of gratitude.
This conception of gratitude will be understood only when one has realized the purpose underlying creation and the functions of the various aspects of creation. For instance, the eye is a blessing of Allah Most High. Gratitude in relation to it is to employ it correctly--to employ it only in lawful ways, such as reading the Glorious Quran, acquiring knowledge, studying the wonderful creation of Allah so as to learn and realize the greatness and splendor of Allah Most High, and so forth. The gratitude of the eye further demands that it be restrained from glancing at and viewing objects that Allah Most High has prohibited.
Likewise, the ear is a blessing. Gratitude in relation to it is to employ it correctly, such as in listening to the remembrance (dhikr) of Allah, to such talks that remind one of the Hereafter, and to prevent it from listening to evil, nonsensical, and useless talk. [The Path to Perfection]
Food for Thought:
Wisdom is:
To do what you should do when you should.
To refuse to do what you should not do;
And, when you are not clear, wait until you are sure.
Do not kill your children out of fear of poverty; We will provide for them, and for you. Indeed, killing them is a great sin. And do not approach adultery, for it is an obscenity and an evil way. [17: 31,32]
Hadith of the Day:
Let your tongue never cease to be moist with the remembrance of God. [Tirmidhi]
Wise Quote of the Day:
Only through detachment from Dunya does the slave reach his Lord. [Shaqeeq Balkhi]
Guidance of the Day:
Gratitude: Accepting that all benefit is from the True Benefactor, the effect of which is to be happy with the Benefactor and be ever ready to render obedience to Him, is the meaning of gratitude (shukr). This entails acceptance of the fact that all benefit is from Allah, the True Benefactor. This acceptance induces happiness with the Benefactor, and eagerness to carry out the commands of the Benefactor and to abstain from His prohibitions. One should consider all benefits, goodness, and pleasant conditions as the bounties of Allah and regard these to be in greater measure than what one really deserves. Praise is to be offered to Allah and His bounties should not be employed in evil and sin. His favors should be used in obtaining His good pleasure. This is the true meaning of gratitude.
This conception of gratitude will be understood only when one has realized the purpose underlying creation and the functions of the various aspects of creation. For instance, the eye is a blessing of Allah Most High. Gratitude in relation to it is to employ it correctly--to employ it only in lawful ways, such as reading the Glorious Quran, acquiring knowledge, studying the wonderful creation of Allah so as to learn and realize the greatness and splendor of Allah Most High, and so forth. The gratitude of the eye further demands that it be restrained from glancing at and viewing objects that Allah Most High has prohibited.
Likewise, the ear is a blessing. Gratitude in relation to it is to employ it correctly, such as in listening to the remembrance (dhikr) of Allah, to such talks that remind one of the Hereafter, and to prevent it from listening to evil, nonsensical, and useless talk. [The Path to Perfection]
Food for Thought:
Wisdom is:
To do what you should do when you should.
To refuse to do what you should not do;
And, when you are not clear, wait until you are sure.
Wednesday, May 17, 2006
LESSON OF THE DAY 553
Ayahs of the Day:
And don't keep your hand bound to your neck, nor yet stretch it as far it extends, lest you become reprehensible and destitute. For your Lord expands the provision of anyone at will, and measures proportionately; for God knows and sees all creatures. [17: 29,30]
Hadith of the Day:
People are tested according to their faith. [Tirmidhi]
Wise Quote of the Day:
To panic during a calamity is itself a greater calamity. [ Ali radi Allah anhu]
Guidance of the Day:
Patience: Difficulties are a means for the expiation of many sins. At times Allah Most High wishes to bestow a special rank of elevation to a servant, but the servant lacks the ability to attain that lofty rank solely by virtue of his righteous deeds. Allah Most High then afflicts him with some hardship by virtue of which he attains the desired lofty rank. When a hardship afflicts them, they say: Inna li 'Llahi wa inna ilayhi raji'un (Verily, we are for Allah and unto Him will we return). The purport of this verse is that one should engage in the dhikr of this verse at the time of difficulty and hardship. One should meditate upon the meaning of this statement--that we are the exclusive property of Allah, we belong to Him, and He has the full right to utilize and dispose of His property as He sees fit. We are, therefore, content with the decree of Allah.
When hardship afflicts one, he should first remember his sins. Such remembrance of shortcomings and faults will fortify one against depression during the hardship. One will then realize the correctness of the affliction and accept it without complaint. One will regret and not protest. Secondly, meditate upon the reward that Allah has promised for hardship. Remembering this reward will lessen the grief and keep one resolute in the state of hardship. Never complain or entertain the impression that Allah Most High has become displeased with you. This impression is dangerous because it weakens the bond with Allah Most High, and by degrees one's relationship with Allah Most High becomes obliterated.
Consider hardship as either a punishment or a trial and contemplate its reward. At the time of hardship, the Shari'a calls to patience and steadfastness. For every hardship, the compensation will be good. There is, most certainly, benefit in hardship, in this world as well as in the Hereafter, although one may not be able to understand the worldly benefit therein. Patience is inculcated by weakening the desires of lust and emotion. [The Path to Perfection]
Food for Thought:
To attain happiness and peace you must be from those who hasten to do virtuous and beautiful deeds.
And don't keep your hand bound to your neck, nor yet stretch it as far it extends, lest you become reprehensible and destitute. For your Lord expands the provision of anyone at will, and measures proportionately; for God knows and sees all creatures. [17: 29,30]
Hadith of the Day:
People are tested according to their faith. [Tirmidhi]
Wise Quote of the Day:
To panic during a calamity is itself a greater calamity. [ Ali radi Allah anhu]
Guidance of the Day:
Patience: Difficulties are a means for the expiation of many sins. At times Allah Most High wishes to bestow a special rank of elevation to a servant, but the servant lacks the ability to attain that lofty rank solely by virtue of his righteous deeds. Allah Most High then afflicts him with some hardship by virtue of which he attains the desired lofty rank. When a hardship afflicts them, they say: Inna li 'Llahi wa inna ilayhi raji'un (Verily, we are for Allah and unto Him will we return). The purport of this verse is that one should engage in the dhikr of this verse at the time of difficulty and hardship. One should meditate upon the meaning of this statement--that we are the exclusive property of Allah, we belong to Him, and He has the full right to utilize and dispose of His property as He sees fit. We are, therefore, content with the decree of Allah.
When hardship afflicts one, he should first remember his sins. Such remembrance of shortcomings and faults will fortify one against depression during the hardship. One will then realize the correctness of the affliction and accept it without complaint. One will regret and not protest. Secondly, meditate upon the reward that Allah has promised for hardship. Remembering this reward will lessen the grief and keep one resolute in the state of hardship. Never complain or entertain the impression that Allah Most High has become displeased with you. This impression is dangerous because it weakens the bond with Allah Most High, and by degrees one's relationship with Allah Most High becomes obliterated.
Consider hardship as either a punishment or a trial and contemplate its reward. At the time of hardship, the Shari'a calls to patience and steadfastness. For every hardship, the compensation will be good. There is, most certainly, benefit in hardship, in this world as well as in the Hereafter, although one may not be able to understand the worldly benefit therein. Patience is inculcated by weakening the desires of lust and emotion. [The Path to Perfection]
Food for Thought:
To attain happiness and peace you must be from those who hasten to do virtuous and beautiful deeds.
Tuesday, May 16, 2006
LESSON OF THE DAY 552
Ayahs of the Day:
And give relatives their due, and the poor and the wayfarer, but do not squander wastefully. For squanderers are brothers of the devils. [17: 26,27]
Hadith of the Day:
A believer is to be marveled at because every condition of his is good. This is exclusive to the believer. If he attains happiness, he is thankful, and that is good for him, and if calamity overtakes him, he is paient, and that is good for him. [Muslim]
Wise Quote of the Day:
Human suffering is real. However, human perseverance and human dignity are just as real. They allow us to nobly endure the trials of this world. [Imam Zaid Shakir]
Guidance of the Day:
Patience: In man are two conflicting forces. The one force impels him toward religion and righteousness, while the other drives him toward base desires. Asserting the religious force and subduing the force of base desires is called patience (sabr). In the state of patience, the religious force in man asserts its dominance over the force of base desires. Its definition is as follows: maintaining control over the lower self in the face of such things that the lower self abhors. There are three kinds of patience: patience in the practice of righteous deeds, patience while engaging in righteous deeds, and patience in refraining in the unlawful.
The first type entails being firm and constant in practicing righteous deeds. The second type entails having patience while engaging in a righteous deed: the lower self is held in check and prevented from distraction while engaged in an act of virtue. Acts of worship have to be discharged adequately by the observance of the principles and rules pertaining to them. Full attention has to be directed toward the act. The third type entails having patience in the non-commission of any unlawful act or to restrain the lower self from indulging in the prohibitions of Allah Most High.
Blessings produce delight and happiness, which in turn result in love of Allah, the Benefactor. On the other hand, hardships produce frustration and grief. Thus the occasion of patience is in the face of hardship. Hardship is a condition detested by the lower self. This condition is of two kinds: the form of hardship and true hardship. Grief and frustration follow in the wake of true hardship, which is the consequence of sin. Hardship that brings about the strengthening of one's bond with Allah and elevates one's spiritual condition is not true hardship. It increases one's submission to Allah Most High. [The Path to Perfection]
Food for Thought:
If we could see that everything, even a tragedy, is a gift in disguise, we would then find the best way to nourish our soul. Often it is our lowest points in life that we learn the most. Those low moments are the magical moments.
And give relatives their due, and the poor and the wayfarer, but do not squander wastefully. For squanderers are brothers of the devils. [17: 26,27]
Hadith of the Day:
A believer is to be marveled at because every condition of his is good. This is exclusive to the believer. If he attains happiness, he is thankful, and that is good for him, and if calamity overtakes him, he is paient, and that is good for him. [Muslim]
Wise Quote of the Day:
Human suffering is real. However, human perseverance and human dignity are just as real. They allow us to nobly endure the trials of this world. [Imam Zaid Shakir]
Guidance of the Day:
Patience: In man are two conflicting forces. The one force impels him toward religion and righteousness, while the other drives him toward base desires. Asserting the religious force and subduing the force of base desires is called patience (sabr). In the state of patience, the religious force in man asserts its dominance over the force of base desires. Its definition is as follows: maintaining control over the lower self in the face of such things that the lower self abhors. There are three kinds of patience: patience in the practice of righteous deeds, patience while engaging in righteous deeds, and patience in refraining in the unlawful.
The first type entails being firm and constant in practicing righteous deeds. The second type entails having patience while engaging in a righteous deed: the lower self is held in check and prevented from distraction while engaged in an act of virtue. Acts of worship have to be discharged adequately by the observance of the principles and rules pertaining to them. Full attention has to be directed toward the act. The third type entails having patience in the non-commission of any unlawful act or to restrain the lower self from indulging in the prohibitions of Allah Most High.
Blessings produce delight and happiness, which in turn result in love of Allah, the Benefactor. On the other hand, hardships produce frustration and grief. Thus the occasion of patience is in the face of hardship. Hardship is a condition detested by the lower self. This condition is of two kinds: the form of hardship and true hardship. Grief and frustration follow in the wake of true hardship, which is the consequence of sin. Hardship that brings about the strengthening of one's bond with Allah and elevates one's spiritual condition is not true hardship. It increases one's submission to Allah Most High. [The Path to Perfection]
Food for Thought:
If we could see that everything, even a tragedy, is a gift in disguise, we would then find the best way to nourish our soul. Often it is our lowest points in life that we learn the most. Those low moments are the magical moments.
Monday, May 15, 2006
LESSON OF THE DAY 551
Ayah of the Day:
Your Lord knows best what is in your souls: if you act with integrity, God is most forgiving to those who keep returning. [17: 25]
Hadith of the Day:
When you ask, ask of Allah. And when you seek help, seek help from Allah. [Tirmidhi]
Wise Quote of the Day:
We must realize that we will never achieve any meaningful change in our situation relying on our meager resources. We need to turn wholeheartedly to our Lord (in obedience and for help). [imam Zaid Shakir]
Guidance of the Day:
Trust in Allah: The heart's inherent trust in the Creator alone is called tawakkul. Trust is then to act in accordance with Allah's plan: to adopt the principles and commands of the Shari'a, and to resign oneself to Him. In every act or task, the means required for the task must be employed within the confines of the Sharia, and one's trust must be placed in Allah Most High. Sincere and honest belief in the Oneness of Allah establishes true faith in the heart. The effect of faith establishing in the heart is trust (tawakkul). The condition essential for achieving this trust is sincere acknowledgment of oneness. The meaning of sincere acknowledgment is that this oneness permeates the heart to such a degree that there remains no room in one's heart to entertain any other concept.
Assign all affairs to Allah Most High and maintain the heart in the state of peace and tranquility. It entails turning away from all and everything other than Allah. Upon Allah Most High being made the trustee, one resigns in full confidence. Allah Most High, the Trustee, is full of wisdom and is the Benefactor and Protector of the one who has placed trust in Him. There is therefore no need for the heart to toss about in doubt and uncertainty. He will not allow your enemy to vanquish you. In this way when one fully realizes that sustenance, death, life and all affairs of creation are within the direct power and control of Allah Most High, there is absolutely no cause for the heart to labor in uncertainty and suffer any lack of confidence.
The ignorant toil under the misconception that trust entails abstinence from effort, the means, and material agencies. This idea of trust is highly erroneous. Trust does not advocate shunning or abstaining from the material agencies that Allah Most High has created and made subservient to man. Shunning the legitimate use of the material means and agencies for legitimate purposes and needs is not lawful according to shari'a. Trust is acquired by contemplating the bounties of Allah Most High, His Promises, and past occasions in which allah granted one success. [The Path to Perfection]
Food for Thought:
It's so easy to look around and notice what's wrong. It takes practice to see what's right.
Your Lord knows best what is in your souls: if you act with integrity, God is most forgiving to those who keep returning. [17: 25]
Hadith of the Day:
When you ask, ask of Allah. And when you seek help, seek help from Allah. [Tirmidhi]
Wise Quote of the Day:
We must realize that we will never achieve any meaningful change in our situation relying on our meager resources. We need to turn wholeheartedly to our Lord (in obedience and for help). [imam Zaid Shakir]
Guidance of the Day:
Trust in Allah: The heart's inherent trust in the Creator alone is called tawakkul. Trust is then to act in accordance with Allah's plan: to adopt the principles and commands of the Shari'a, and to resign oneself to Him. In every act or task, the means required for the task must be employed within the confines of the Sharia, and one's trust must be placed in Allah Most High. Sincere and honest belief in the Oneness of Allah establishes true faith in the heart. The effect of faith establishing in the heart is trust (tawakkul). The condition essential for achieving this trust is sincere acknowledgment of oneness. The meaning of sincere acknowledgment is that this oneness permeates the heart to such a degree that there remains no room in one's heart to entertain any other concept.
Assign all affairs to Allah Most High and maintain the heart in the state of peace and tranquility. It entails turning away from all and everything other than Allah. Upon Allah Most High being made the trustee, one resigns in full confidence. Allah Most High, the Trustee, is full of wisdom and is the Benefactor and Protector of the one who has placed trust in Him. There is therefore no need for the heart to toss about in doubt and uncertainty. He will not allow your enemy to vanquish you. In this way when one fully realizes that sustenance, death, life and all affairs of creation are within the direct power and control of Allah Most High, there is absolutely no cause for the heart to labor in uncertainty and suffer any lack of confidence.
The ignorant toil under the misconception that trust entails abstinence from effort, the means, and material agencies. This idea of trust is highly erroneous. Trust does not advocate shunning or abstaining from the material agencies that Allah Most High has created and made subservient to man. Shunning the legitimate use of the material means and agencies for legitimate purposes and needs is not lawful according to shari'a. Trust is acquired by contemplating the bounties of Allah Most High, His Promises, and past occasions in which allah granted one success. [The Path to Perfection]
Food for Thought:
It's so easy to look around and notice what's wrong. It takes practice to see what's right.
Sunday, May 14, 2006
LESSON OF THE DAY 550
Ayah of the Day:
And lower the wing of humility to them (parents) out of compassion, and say, "My Lord, have mercy on them as they nurtured me when I was small." [17: 24]
Hadith of the Day:
The first virtue of this nation (ummah) is firm faith (yaqin) and abstinence (zuhd), and the first corruption of this nation is miserliness (bukhl) and vain hopes. [Bayhaqi]
Wise Quote of the Day:
Love of this world and having long hpes is the evil to all evils. Having limited hopes is the key to the Hereafter. [Ibn al Qayyim]
Guidance of the Day:
Abstinence: Abstinence (zuhd) is to refrain from an object of desire in the pursuit of a nobler objective--refraining from the desire of the world and pursuing the desire of the Hereafter. The basis of abstinence is the light and knowledge that Allah Most High inspires in the heart of man. As a result, his breast expands and he realizes with clarity that the world with all that is in it is more contemptible than the wing of a fly and that only the Hereafter is noble and everlasting. When this light is acquired, the worthlessness of the world fully dawns upon man. The effect of abstinence is the attainment of contentment upon the acquisition of the bare necessities of life. Thus the abstinent (zahid) is satisfied with the bare necessities in the same way as the traveler is satisfied with the necessities that he takes along on his journey.
Abstinence is not abstention from pleasures. Reduction of pleasures is a sufficient condition of abstinence. In other words, one should not be engrossed in pleasures. Constantly hankering after luxuries is contrary to abstinence. On the other hand, acquisition of luxuries, without undue effort and arrangement, is of the bounties of Allah Most High, for which thanksgiving must be offered. Along with granting comfort to the self, effort too should be imposed on it. In truth, gold and silver and the world with all its possessions, in the sight of one whose gaze is focused on Allah, are of no value. It is essential to sever one's hope from all things. He who is successful in this objective will attain tranquility because both heart and body find rest and peace in abstinence.
The manner in which to acquire abstinence is to meditate on the defects, harms, and ephemeral nature of the world, as well as to reflect on the benefits and the everlasting nature of the Hereafter. [The Path to Perfection]
Food for Thought:
Fear less, hope more;
Whine less, breathe more;
Talk less, say more;
Hate less, love more;
And all good things are yours.
And lower the wing of humility to them (parents) out of compassion, and say, "My Lord, have mercy on them as they nurtured me when I was small." [17: 24]
Hadith of the Day:
The first virtue of this nation (ummah) is firm faith (yaqin) and abstinence (zuhd), and the first corruption of this nation is miserliness (bukhl) and vain hopes. [Bayhaqi]
Wise Quote of the Day:
Love of this world and having long hpes is the evil to all evils. Having limited hopes is the key to the Hereafter. [Ibn al Qayyim]
Guidance of the Day:
Abstinence: Abstinence (zuhd) is to refrain from an object of desire in the pursuit of a nobler objective--refraining from the desire of the world and pursuing the desire of the Hereafter. The basis of abstinence is the light and knowledge that Allah Most High inspires in the heart of man. As a result, his breast expands and he realizes with clarity that the world with all that is in it is more contemptible than the wing of a fly and that only the Hereafter is noble and everlasting. When this light is acquired, the worthlessness of the world fully dawns upon man. The effect of abstinence is the attainment of contentment upon the acquisition of the bare necessities of life. Thus the abstinent (zahid) is satisfied with the bare necessities in the same way as the traveler is satisfied with the necessities that he takes along on his journey.
Abstinence is not abstention from pleasures. Reduction of pleasures is a sufficient condition of abstinence. In other words, one should not be engrossed in pleasures. Constantly hankering after luxuries is contrary to abstinence. On the other hand, acquisition of luxuries, without undue effort and arrangement, is of the bounties of Allah Most High, for which thanksgiving must be offered. Along with granting comfort to the self, effort too should be imposed on it. In truth, gold and silver and the world with all its possessions, in the sight of one whose gaze is focused on Allah, are of no value. It is essential to sever one's hope from all things. He who is successful in this objective will attain tranquility because both heart and body find rest and peace in abstinence.
The manner in which to acquire abstinence is to meditate on the defects, harms, and ephemeral nature of the world, as well as to reflect on the benefits and the everlasting nature of the Hereafter. [The Path to Perfection]
Food for Thought:
Fear less, hope more;
Whine less, breathe more;
Talk less, say more;
Hate less, love more;
And all good things are yours.
Friday, May 12, 2006
LESSON OF THE DAY 549
Ayah of the Day:
Your Lord has decreed that you should worship only God, and be good to your parents. Whether one or both of them reaches old age with you, never speak to them harshly, and do not rebuff them, but speak to them in kindly terms. [17: 23]
Hadith of the Day:
If even the unbeliever should realize the extent of Allah's mercy, he (too) would not lose hope of Paradise. [Bukhari & Muslim]
Wise Quote of the Day:
Entertain good expectation from Allah without losing fear of His punishment. And fear of His punishment should not make you despair of His mercy. [Luqman the Wise]
Guidance of the Day:
Hope: Hope (raja') is the state of the heart's tranquility that develops as a result of one's yearning for the desirable objects Of Divine Grace (fadl), forgiveness (maghfira), bounty (ni'ma), and Paradise, while devising ways and means for their attainment.
Thus one who remains in expectation of mercy and Paradise, but does not adopt the means of their acquisition --righteous deeds, repentance, and so forth, will not attain the goal of hope. He remains, on the contrary, in deception. He is like the one who, in spite of not sowing the seeds, expects to reap the crop. He dwells in empty desire. The manner of acquiring hope is to reflect about the vastness of Allah's mercy and His munificence. [The Path to Perfection]
Food for Thought:
I have a responsibility to live this life with the talents I am given. It's my responsibility to do it. Not to think about it; just to do it. That's why I'm here. It's really that simple. The rest is up to the Creator.
Your Lord has decreed that you should worship only God, and be good to your parents. Whether one or both of them reaches old age with you, never speak to them harshly, and do not rebuff them, but speak to them in kindly terms. [17: 23]
Hadith of the Day:
If even the unbeliever should realize the extent of Allah's mercy, he (too) would not lose hope of Paradise. [Bukhari & Muslim]
Wise Quote of the Day:
Entertain good expectation from Allah without losing fear of His punishment. And fear of His punishment should not make you despair of His mercy. [Luqman the Wise]
Guidance of the Day:
Hope: Hope (raja') is the state of the heart's tranquility that develops as a result of one's yearning for the desirable objects Of Divine Grace (fadl), forgiveness (maghfira), bounty (ni'ma), and Paradise, while devising ways and means for their attainment.
Thus one who remains in expectation of mercy and Paradise, but does not adopt the means of their acquisition --righteous deeds, repentance, and so forth, will not attain the goal of hope. He remains, on the contrary, in deception. He is like the one who, in spite of not sowing the seeds, expects to reap the crop. He dwells in empty desire. The manner of acquiring hope is to reflect about the vastness of Allah's mercy and His munificence. [The Path to Perfection]
Food for Thought:
I have a responsibility to live this life with the talents I am given. It's my responsibility to do it. Not to think about it; just to do it. That's why I'm here. It's really that simple. The rest is up to the Creator.
Thursday, May 11, 2006
LESSON OF THE DAY 548
Ayahs of the Day:
See how we have favored some of them over others; yet the Hereafter is certainly greater in ranks and greater in favor. Do not invent another deity besides God, or you will sit condemned and deserted. [17: 21,22]
Hadith of the Day:
He who fears sets off (on the journey) at night. He who sets off at night reaches the destination. Lo! The merchandise of Allah is costly. Lo! The merchandise of Allah is Paradise. [Tirmidhi]
Wise Quote of the Day:
If you have the audacity to indulge in sins, do so to the extent that you can endure Hell-fire. [Luqman the Wise]
Guidance of the Day:
Fear: Fear (khawf) is the painful condition of the heart that arises as a result of thinking of something reprehensible and the fear of it materializing. The nature of fear consists of the possibility of punishment. This possibility extends to every person, for he may be overtaken by punishment. This is the extent of fear that has been commanded and imposed upon the servant. This extent, fearing the possibility of punishment, is a compulsory condition of faith. It is also known as intellectual fear Khawf 'aqli). At the behest of sin this faculty has to be put into operation. The warnings and punishments of Allah Most High should be recalled and considered so as to save oneself from sin. This degree of fear is obligatory (fard). Its non-existence induces and involves one in sin. It is the medium of exhorting toward virtue and steering one away from sin.
Allah Most High has combined the noble attributes of guidance, mercy, knowledge, and contentment for those who are imbued with His fear. All beings fear the one who fears Allah Most High. The servant of Allah who on earth entertains fear of Allah Most High will be fearless in the Hereafter, and he who had no fear of Allah Most High on earth will be overtaken by fear and calamity. Fear is thus obligatory upon every believer. There are two reasons for for this: the possibility of one committing voluntarily an act of disobedience in the future and the possibility of some act of disobedience having been voluntarily committed, which could have been stopped had one paid attention, but due to negligence, one's attention has been diverted. Such diversion is also a voluntary act of disobedience.
It is a fact that the child, because of the fear of punishment, abstains from mischief; and people, because of the fear of being fined, refrain from violation of law. When fear is effaced, anarchy is the consequence in the land. Fear severs the roots of all evil, while at the same time it is the medium of all obedience. The manner in which to acquire the fear of Allah Most High is to consider His wrath and punishment. [The Path to Perfection]
Food for Thought:
The state of your life is nothing more than a reflection of your state of mind. Inner development is just as important as outer physical development.
See how we have favored some of them over others; yet the Hereafter is certainly greater in ranks and greater in favor. Do not invent another deity besides God, or you will sit condemned and deserted. [17: 21,22]
Hadith of the Day:
He who fears sets off (on the journey) at night. He who sets off at night reaches the destination. Lo! The merchandise of Allah is costly. Lo! The merchandise of Allah is Paradise. [Tirmidhi]
Wise Quote of the Day:
If you have the audacity to indulge in sins, do so to the extent that you can endure Hell-fire. [Luqman the Wise]
Guidance of the Day:
Fear: Fear (khawf) is the painful condition of the heart that arises as a result of thinking of something reprehensible and the fear of it materializing. The nature of fear consists of the possibility of punishment. This possibility extends to every person, for he may be overtaken by punishment. This is the extent of fear that has been commanded and imposed upon the servant. This extent, fearing the possibility of punishment, is a compulsory condition of faith. It is also known as intellectual fear Khawf 'aqli). At the behest of sin this faculty has to be put into operation. The warnings and punishments of Allah Most High should be recalled and considered so as to save oneself from sin. This degree of fear is obligatory (fard). Its non-existence induces and involves one in sin. It is the medium of exhorting toward virtue and steering one away from sin.
Allah Most High has combined the noble attributes of guidance, mercy, knowledge, and contentment for those who are imbued with His fear. All beings fear the one who fears Allah Most High. The servant of Allah who on earth entertains fear of Allah Most High will be fearless in the Hereafter, and he who had no fear of Allah Most High on earth will be overtaken by fear and calamity. Fear is thus obligatory upon every believer. There are two reasons for for this: the possibility of one committing voluntarily an act of disobedience in the future and the possibility of some act of disobedience having been voluntarily committed, which could have been stopped had one paid attention, but due to negligence, one's attention has been diverted. Such diversion is also a voluntary act of disobedience.
It is a fact that the child, because of the fear of punishment, abstains from mischief; and people, because of the fear of being fined, refrain from violation of law. When fear is effaced, anarchy is the consequence in the land. Fear severs the roots of all evil, while at the same time it is the medium of all obedience. The manner in which to acquire the fear of Allah Most High is to consider His wrath and punishment. [The Path to Perfection]
Food for Thought:
The state of your life is nothing more than a reflection of your state of mind. Inner development is just as important as outer physical development.
Wednesday, May 10, 2006
LESSON OF THE DAY 547
Ayahs of the Day:
And if any want the Hereafter and strive for it with effort, as a believer, their effort is appreciated. To everyone We give, to this one and that one, from the gift of your Lord. And the gift of your Lord is not restricted. [17: 19,20]
Hadith of the Day:
He who loves to meet Allah, Allah loves to meet him. And he who detests the meeting with Allah, Allah detests meeting him. [Bukhari & Muslim]
Wise Quote of the Day:
The heart of the lover of Allah desires to sacrifice everything for the sake of his Beloved. Love of Allah changes the bitterness in a person's life to sweetness. No depression or anxiety afflicts the one who is attached to his Lord. [Shaykh Zulfiqar]
Guidance of the Day:
Love of Allah. The inclining of the heart toward something that gives it pleasure is called love (Mahabba). Love can be either physical or intellectual. Physical love is not a voluntary or volitional condition. Its occurrence and continued existence are non-volitional. Often non-volitional acts are merely transitory. It is for this reason that physical love is not commanded. The origination and continued existence of intellectual love, on the other hand, are volitional. It is therefore a state that can endure. Intellectual love is therefore commanded. It is this kind of love that is superior and preferable. Since the source of physical love is emotion, it is a passing state.
There are three factors giving rise to the love of something. Kindness and support (ihsan), beauty (jamal), and perfection (kamal). These three attributes par excellence exist only in Allah Most High. The love of Allah endures as long as these attributes endure. They will endue forever; hence, love for Him is perpetual. Physical love is possible toward others, but the love toward Allah Most High that has been commanded is intellectual love. This should not be understood to mean that the perfected saints are without physical love. They are perfect in both intellectual and physical love--the former being dominant, while in others physical love is dominant. Those devoid of both these aspects are in danger. Love of Allah is thus essential. Obedience without love of Allah is not sufficient as there is a resolution and firmness in such acts of obedience devoid of love.
Acquiring Love of Allah: Constant remembrance and contemplation of the attributes and bounties of Allah Most High will induce the desired love for Him. Compliance with the laws of the Shari'a and much remembrance of Allah will result in exclusive love of Allah Most High. [The Path of Perfection]
Du'a of the Week:
Allahumma inni as'aluka fahman Nabiyyeen wa hifzal Mursaleem wal Muqarrabeen. (O Allah! I ask You for the understanding of the Prophets and the memory of the Messengers and those nearest to You)
Food for Thought:
The best way to fight evil is to make energetic progress in the good. Seeking the good and being with people of love and peace is always powerful protection.
And if any want the Hereafter and strive for it with effort, as a believer, their effort is appreciated. To everyone We give, to this one and that one, from the gift of your Lord. And the gift of your Lord is not restricted. [17: 19,20]
Hadith of the Day:
He who loves to meet Allah, Allah loves to meet him. And he who detests the meeting with Allah, Allah detests meeting him. [Bukhari & Muslim]
Wise Quote of the Day:
The heart of the lover of Allah desires to sacrifice everything for the sake of his Beloved. Love of Allah changes the bitterness in a person's life to sweetness. No depression or anxiety afflicts the one who is attached to his Lord. [Shaykh Zulfiqar]
Guidance of the Day:
Love of Allah. The inclining of the heart toward something that gives it pleasure is called love (Mahabba). Love can be either physical or intellectual. Physical love is not a voluntary or volitional condition. Its occurrence and continued existence are non-volitional. Often non-volitional acts are merely transitory. It is for this reason that physical love is not commanded. The origination and continued existence of intellectual love, on the other hand, are volitional. It is therefore a state that can endure. Intellectual love is therefore commanded. It is this kind of love that is superior and preferable. Since the source of physical love is emotion, it is a passing state.
There are three factors giving rise to the love of something. Kindness and support (ihsan), beauty (jamal), and perfection (kamal). These three attributes par excellence exist only in Allah Most High. The love of Allah endures as long as these attributes endure. They will endue forever; hence, love for Him is perpetual. Physical love is possible toward others, but the love toward Allah Most High that has been commanded is intellectual love. This should not be understood to mean that the perfected saints are without physical love. They are perfect in both intellectual and physical love--the former being dominant, while in others physical love is dominant. Those devoid of both these aspects are in danger. Love of Allah is thus essential. Obedience without love of Allah is not sufficient as there is a resolution and firmness in such acts of obedience devoid of love.
Acquiring Love of Allah: Constant remembrance and contemplation of the attributes and bounties of Allah Most High will induce the desired love for Him. Compliance with the laws of the Shari'a and much remembrance of Allah will result in exclusive love of Allah Most High. [The Path of Perfection]
Du'a of the Week:
Allahumma inni as'aluka fahman Nabiyyeen wa hifzal Mursaleem wal Muqarrabeen. (O Allah! I ask You for the understanding of the Prophets and the memory of the Messengers and those nearest to You)
Food for Thought:
The best way to fight evil is to make energetic progress in the good. Seeking the good and being with people of love and peace is always powerful protection.
Tuesday, May 09, 2006
LESSON OF THE DAY 546
Ayahs of the Day:
And how many communities have We allowed to perish since Noah! For your Lord, all seeing, is well enough aware of the sins of mortals. And if any want the transitory, We will hasten for them what We will of it, to whomever We wish: then We will give them Hell, where they will burn, condemned and rejected. [17: 17,18]
Hadith of the Day:
O people! Make repentance unto Allah Most High. [Muslim]
Wise Quote of the Day:
O my son! Recite 'O my Lord forgive my sins, frequently.' For, there are certain hours during which Allah's special favors descend upon his slaves and everybody is granted whatever he asks from Allah Most High. [Luqman Hakeem]
Guidance of the Day:
How to make Repentance: Repentance is to confess to Allah Most High one's sins and to regret committing them. It is the firm resolve to discharge all the rights of others and other duties that are obligatory, but which have not been rendered. This intention should be made immediately, and thereafter the actual fulfillment of such rights and duties should be put into motion. Alternatively, the pardon of those whose rights were usurped should be obtained. When a sin has been committed, immediately perform two rak'as of prayer with the intention of repentance. One then has to offer repentance with both the tongue and heart. The repentance should be made fervently and vigorously. If one is unable to shed tears, then one's face should take on the appearance of a concerned and crying person while making repentance.
For the purpose of repentance, recall your sins and then offer repentance in profusion. However, do not reflect upon the sins committed nor make vigorous attempts to remember what sins had been committed, for this attitude will create a barrier between the one repenting and Allah Most High. This constitutes an obstacle on the path of love and progress. After having made sincere repentance, if previous sins come to mind, then renew the repentance. Do not be overly concerned about sins for which repentance has already been made. While making repentance, there should be a degree of moderation in mentioning the sins. There is no need to recite a whole list of sins while making repentance. Seek forgiveness for all sins in general. According to a hadith one should say, "and I repent even sins that You are more aware of" , And, "I repent of sins that I am aware of and sins that I am unaware of."
Pondering sins is a waste of time and a diversion from the remembrance of Allah. However, one should make special repentance for sins that one recalls automatically. The real goal is Allah Most High and not the remembrance of sins, nor the remembrance of acts of obedience. The purpose of remembering sins is to offer repentance. Hence, once repentance has been made, one should not deliberately and consciously ponder sins, thereby making such remembrance a definite purpose, because this will engender the idea that Allah Most High is displeased with one, and this is a dangerous idea.
Acquiring Repentance: Remember and reflect upon the warnings sounded in the Quran and hadith with regard to sins. The pang of regret that enters the heart as a result of such reflection is repentance. [The Path of Perfection]
Food for Thought:
It is a sign of maturity when we stop asking, "What does life have in store for me?" And start asking, "What am I doing with my life?"
And how many communities have We allowed to perish since Noah! For your Lord, all seeing, is well enough aware of the sins of mortals. And if any want the transitory, We will hasten for them what We will of it, to whomever We wish: then We will give them Hell, where they will burn, condemned and rejected. [17: 17,18]
Hadith of the Day:
O people! Make repentance unto Allah Most High. [Muslim]
Wise Quote of the Day:
O my son! Recite 'O my Lord forgive my sins, frequently.' For, there are certain hours during which Allah's special favors descend upon his slaves and everybody is granted whatever he asks from Allah Most High. [Luqman Hakeem]
Guidance of the Day:
How to make Repentance: Repentance is to confess to Allah Most High one's sins and to regret committing them. It is the firm resolve to discharge all the rights of others and other duties that are obligatory, but which have not been rendered. This intention should be made immediately, and thereafter the actual fulfillment of such rights and duties should be put into motion. Alternatively, the pardon of those whose rights were usurped should be obtained. When a sin has been committed, immediately perform two rak'as of prayer with the intention of repentance. One then has to offer repentance with both the tongue and heart. The repentance should be made fervently and vigorously. If one is unable to shed tears, then one's face should take on the appearance of a concerned and crying person while making repentance.
For the purpose of repentance, recall your sins and then offer repentance in profusion. However, do not reflect upon the sins committed nor make vigorous attempts to remember what sins had been committed, for this attitude will create a barrier between the one repenting and Allah Most High. This constitutes an obstacle on the path of love and progress. After having made sincere repentance, if previous sins come to mind, then renew the repentance. Do not be overly concerned about sins for which repentance has already been made. While making repentance, there should be a degree of moderation in mentioning the sins. There is no need to recite a whole list of sins while making repentance. Seek forgiveness for all sins in general. According to a hadith one should say, "and I repent even sins that You are more aware of" , And, "I repent of sins that I am aware of and sins that I am unaware of."
Pondering sins is a waste of time and a diversion from the remembrance of Allah. However, one should make special repentance for sins that one recalls automatically. The real goal is Allah Most High and not the remembrance of sins, nor the remembrance of acts of obedience. The purpose of remembering sins is to offer repentance. Hence, once repentance has been made, one should not deliberately and consciously ponder sins, thereby making such remembrance a definite purpose, because this will engender the idea that Allah Most High is displeased with one, and this is a dangerous idea.
Acquiring Repentance: Remember and reflect upon the warnings sounded in the Quran and hadith with regard to sins. The pang of regret that enters the heart as a result of such reflection is repentance. [The Path of Perfection]
Food for Thought:
It is a sign of maturity when we stop asking, "What does life have in store for me?" And start asking, "What am I doing with my life?"
Monday, May 08, 2006
LESSON OF THE DAY 545
Ayah of the Day:
Whoever accepts guidance is guided for his own soul alone, and whoever goes wrong only wrongs his own soul. For no responsible person can bear the burden of another. But We do not inflict punishment until We have sent a messenger. [17: 15]
Hadith of the Day:
He who believes in Allah and the Last Day must show honor to his guests. [Bukhari & Muslim]
Wise Quote of the Day:
Obedience to Allah and His prophet is the key to respect. Seeking forgiveness and fear of Allah is the key to sustenance. [Ibn al Qayyim]
Guidance of the Day:
Repentance: Repentance (tawba) is the regret and sadness that arises in the heart when remembering a sin. For the validity of the repentance, shunning the sin, firmly resolving to abstain from it in future, and controlling the lower self when it calls for the sin are necessary. The meaning of repentance is to return from distance to proximity. It has a beginning and an end. The beginning of repentance is the realization that the sin committed is a fatal poison that wreaks spiritual disaster.
This realization induces regret and fear, which result in a true and sincere yearning to compensate for the sin. This yearning is of such a degree that shunning the sin is immediate. Further, a firm resolve and intention are made to totally abstain from the sin in future. Along with this intention a full effort is made to compensate for past short comings. When the result is this fruit of repentance pertaining to the past, present, and future, then perfection of repentance has been acquired. This then is the end of repentance.
Since the reality of repentance is to regard sin as a fatal poison and disaster for the life of the Hereafter, and to firmly resolve to shun sin, this much repentance is part of faith. Its being compulsory and necessary is apparent to every believer. Allah Most High will forgive, have mercy upon, and aid the person, who after having sinned, renders repentance according to the dictates of the Shari'a and reforms his acts for the future--he abstains from all evil, practices in conformity with the Shari'a, and remains firm in his repentance. [The Path to Perfection]
Food for Thought:
When you have learned how to live, life itself is a reward. It is only when you are no longer afraid to die that you can say that you are truly alive.
Whoever accepts guidance is guided for his own soul alone, and whoever goes wrong only wrongs his own soul. For no responsible person can bear the burden of another. But We do not inflict punishment until We have sent a messenger. [17: 15]
Hadith of the Day:
He who believes in Allah and the Last Day must show honor to his guests. [Bukhari & Muslim]
Wise Quote of the Day:
Obedience to Allah and His prophet is the key to respect. Seeking forgiveness and fear of Allah is the key to sustenance. [Ibn al Qayyim]
Guidance of the Day:
Repentance: Repentance (tawba) is the regret and sadness that arises in the heart when remembering a sin. For the validity of the repentance, shunning the sin, firmly resolving to abstain from it in future, and controlling the lower self when it calls for the sin are necessary. The meaning of repentance is to return from distance to proximity. It has a beginning and an end. The beginning of repentance is the realization that the sin committed is a fatal poison that wreaks spiritual disaster.
This realization induces regret and fear, which result in a true and sincere yearning to compensate for the sin. This yearning is of such a degree that shunning the sin is immediate. Further, a firm resolve and intention are made to totally abstain from the sin in future. Along with this intention a full effort is made to compensate for past short comings. When the result is this fruit of repentance pertaining to the past, present, and future, then perfection of repentance has been acquired. This then is the end of repentance.
Since the reality of repentance is to regard sin as a fatal poison and disaster for the life of the Hereafter, and to firmly resolve to shun sin, this much repentance is part of faith. Its being compulsory and necessary is apparent to every believer. Allah Most High will forgive, have mercy upon, and aid the person, who after having sinned, renders repentance according to the dictates of the Shari'a and reforms his acts for the future--he abstains from all evil, practices in conformity with the Shari'a, and remains firm in his repentance. [The Path to Perfection]
Food for Thought:
When you have learned how to live, life itself is a reward. It is only when you are no longer afraid to die that you can say that you are truly alive.
Sunday, May 07, 2006
LESSON OF THE DAY 544
Ayahs of the Day:
We have fastened the fate of every human being to his neck; and We will produce a record for him on the Day of Resurrection, set forth before him unrolled. "Read your record: your own soul suffices today to take account against you." [17: 13,14]
Hadith of the Day:
Verily Allah does not look at your external forms and your wealth, but He looks at your intentions and actions. [Muslim]
Wise Quote of the Day:
No one can perform good deeds, unless he possesses a firm belief in Allah Most High. If a person's belief is unsound, he is very weak in performing good actions. [Luqman Hakeem]
Guidance of the Day:
Sincerity: Sincerity (ikhlas) means to intend Allah in one's acts of obedience. The motive must only be the proximity and good pleasure of Allah Most High. This motive must not be contaminated by personal motives of gain or the pleasure of others. Elimination of ostentation is precisely the acquisition of sincerity.
Benefits of Sincerity: No matter how righteous and no matter how trivial an act may be; if it is accompanied by sincerity, it will be permeated with baraka (blessing). Rewards will increase in proportion to the degree of sincerity. For this very reason has it come to us in a hadith: "Half a measure (of corn) given by my companions is nobler than gold equal to Mount Uhad given in charity by others." The secret is the degree of sincerity. The sincerity of the Companions is far superior to the sincerity of others. This reward is in terms of their sincerity and love.
The highest stage of sincerity is the rendering of an act for the sake of Allah Most High alone, creation having absolutely no connection in one's motive. A lesser degree of sincerity is that the act is rendered to please people but not motivated by any desire for worldly gain. The motive is merely to please others. The third degree of sincerity is to render an act without having any motive. The motive is neither the religion nor the world. This too is sincerity: it is the absence of ostentation. [The Path of Perfection]
Food for Thought:
When God speaks through your hands and smiles upon the earth through you because you are an unconditional giver, a purposeful being, asking nothing of anyone, prosperity will be your reward.
We have fastened the fate of every human being to his neck; and We will produce a record for him on the Day of Resurrection, set forth before him unrolled. "Read your record: your own soul suffices today to take account against you." [17: 13,14]
Hadith of the Day:
Verily Allah does not look at your external forms and your wealth, but He looks at your intentions and actions. [Muslim]
Wise Quote of the Day:
No one can perform good deeds, unless he possesses a firm belief in Allah Most High. If a person's belief is unsound, he is very weak in performing good actions. [Luqman Hakeem]
Guidance of the Day:
Sincerity: Sincerity (ikhlas) means to intend Allah in one's acts of obedience. The motive must only be the proximity and good pleasure of Allah Most High. This motive must not be contaminated by personal motives of gain or the pleasure of others. Elimination of ostentation is precisely the acquisition of sincerity.
Benefits of Sincerity: No matter how righteous and no matter how trivial an act may be; if it is accompanied by sincerity, it will be permeated with baraka (blessing). Rewards will increase in proportion to the degree of sincerity. For this very reason has it come to us in a hadith: "Half a measure (of corn) given by my companions is nobler than gold equal to Mount Uhad given in charity by others." The secret is the degree of sincerity. The sincerity of the Companions is far superior to the sincerity of others. This reward is in terms of their sincerity and love.
The highest stage of sincerity is the rendering of an act for the sake of Allah Most High alone, creation having absolutely no connection in one's motive. A lesser degree of sincerity is that the act is rendered to please people but not motivated by any desire for worldly gain. The motive is merely to please others. The third degree of sincerity is to render an act without having any motive. The motive is neither the religion nor the world. This too is sincerity: it is the absence of ostentation. [The Path of Perfection]
Food for Thought:
When God speaks through your hands and smiles upon the earth through you because you are an unconditional giver, a purposeful being, asking nothing of anyone, prosperity will be your reward.
Friday, May 05, 2006
LESSON OF THE DAY 543
Ayahs of the Day:
Man prays his prayer for good for the wrong ends; and man is hasty. We have made the night and the day two signs: We made the sign of the night invisible, while We made the sign of the day revealing, that you may seek bounty from your Lord, and that you may know the number of the years, and the count. [17: 11,12]
Hadith of the Day:
The world is the prison of the believer and the paradise of the unbeliever. [Muslim]
Wise Quote of the Day:
The gate of justice is deep consideration of consequences, and its key is other worldliness. Consideration of consequences ultimately involves remembering death and preparing for it by freely parting from one's wealth. Other worldliness involves dealing justly with everyone and being satisfied with what suffices. [Omar radi Allah anhu]
Guidance of the Day:
Love of the World: All things that give pleasure here to the lower self without being of any merit in the Hereafter are termed dunya (the world). We are afflicted with a number of spiritual ailments all having their origin in the love of the world. If this root ailment is treated and cured, all other maladies flowing from it will also disappear. A person overwhelmed by love of the world has no concern and time for the Hereafter. Such a person without care for the Hereafter will not be bothered with righteous deeds nor will he abstain from evil. Utter love of the world entails an utter lack of concern for religion.
The world does not mean wealth and family. The world is the intentional and voluntary adoption of anything evil that causes one to become forgetful of Allah Most High irrespective of what that thing might be. Thus acquisition of wealth and other material means is not evil; love for such material objects is evil. Wealth aids man as long as it remains outside his heart. However, if its love enters the heart it will bring about its destruction.
The Remedy: Remember death often and do not involve yourself in farfetched hopes. The pursuit of distant schemes and material enterprises should be shunned. In this way, the love of the world will be eliminated from the heart. [The Path To Perfection]
Food for Thought:
Good lies in what God chooses. Contentment is a treasury of good living and ease of life. While greed is a mine of loss and abasement.
Man prays his prayer for good for the wrong ends; and man is hasty. We have made the night and the day two signs: We made the sign of the night invisible, while We made the sign of the day revealing, that you may seek bounty from your Lord, and that you may know the number of the years, and the count. [17: 11,12]
Hadith of the Day:
The world is the prison of the believer and the paradise of the unbeliever. [Muslim]
Wise Quote of the Day:
The gate of justice is deep consideration of consequences, and its key is other worldliness. Consideration of consequences ultimately involves remembering death and preparing for it by freely parting from one's wealth. Other worldliness involves dealing justly with everyone and being satisfied with what suffices. [Omar radi Allah anhu]
Guidance of the Day:
Love of the World: All things that give pleasure here to the lower self without being of any merit in the Hereafter are termed dunya (the world). We are afflicted with a number of spiritual ailments all having their origin in the love of the world. If this root ailment is treated and cured, all other maladies flowing from it will also disappear. A person overwhelmed by love of the world has no concern and time for the Hereafter. Such a person without care for the Hereafter will not be bothered with righteous deeds nor will he abstain from evil. Utter love of the world entails an utter lack of concern for religion.
The world does not mean wealth and family. The world is the intentional and voluntary adoption of anything evil that causes one to become forgetful of Allah Most High irrespective of what that thing might be. Thus acquisition of wealth and other material means is not evil; love for such material objects is evil. Wealth aids man as long as it remains outside his heart. However, if its love enters the heart it will bring about its destruction.
The Remedy: Remember death often and do not involve yourself in farfetched hopes. The pursuit of distant schemes and material enterprises should be shunned. In this way, the love of the world will be eliminated from the heart. [The Path To Perfection]
Food for Thought:
Good lies in what God chooses. Contentment is a treasury of good living and ease of life. While greed is a mine of loss and abasement.
Thursday, May 04, 2006
LESSON OF THE DAY 542
Ayahs of the Day:
This Recital guides to what is more sound, and gives the good news to the believers who do good deeds that there is a great reward for them, and that for those who do not believe in the Hereafter, We have prepared a painful penalty. [17: 9,10]
Hadith of the Day:
Two hungry wolves let loose in a flock of sheep do not cause as much harm as the harm to a man's religion wrought by his desire for wealth and fame. [Tirmidhi]
Wise Quote of the Day:
Live as long as you want, but you must die; love whatever you want, but you will become separated from it; and do what you want, but you will be repaid for it. [Imam Ghazali]
Guidance of the Day:
Love of fame: The desire that others honor, respect, and be submissive to one is termed love of fame (hub al jah). It is difficult to diagnose this malady. It is only in the event of an incident in which one is not honored that this disease becomes detectable. Love of fame is a quality that lies in one's imagination; hence its nature is transitory. It is extremely flimsy in that it is dependent on the thoughts of others, for fame entails honor of one by others. The thoughts of others thus form the basis for fame. If others divert their thoughts, one's fame is eliminated. Hence, he who desires to be considered famous and honorable has to rely on the thoughts of others--thoughts that are not within his control. But in spite of love of fame being so flimsy in nature and ephemeral, man hankers after it.
Only such fame is detestable that has been acquired by one's desire and pursuit. Such fame is a calamity that destroys one's worldly life as well as one's life of the Hereafter. When man sees that the world praises him, he is overtaken by pride and vanity. These diseases finally destroy him. His religion is thus destroyed. Many people have fallen into this trap and been utterly wiped out. A famous person has many envious enemies who engage in conspiracies to harm and eliminate him. This then is the harm to one's worldly life. Thus, both religion and worldly life suffer in the wake of fame.
On the other hand, fame that Allah Most High bestows upon man without him requesting it is a bounty (ni'ma). As man needs wealth to a certain degree, so does he stand in need of fame to a certain degree. Such limited fame enables him to remain in safety and be protected against injustice and oppression. Such safety enables him to engage in the worship of Allah Most High without fear and in peace. This amount of fame is therefore not harmful.
The Remedy: Meditate upon the futility of love of fame. Neither the one who honors nor the one who is honored will remain. All will perish. It is therefore childish to be delighted over such a transitory and illusionary attribute. This manner of contemplation will eliminate this malady. [The Path to Perfection]
Food for Thought:
Once the game is over, the king and the pawn go back in the same box. It is not the length of life, it is the depth of life that makes a difference.
This Recital guides to what is more sound, and gives the good news to the believers who do good deeds that there is a great reward for them, and that for those who do not believe in the Hereafter, We have prepared a painful penalty. [17: 9,10]
Hadith of the Day:
Two hungry wolves let loose in a flock of sheep do not cause as much harm as the harm to a man's religion wrought by his desire for wealth and fame. [Tirmidhi]
Wise Quote of the Day:
Live as long as you want, but you must die; love whatever you want, but you will become separated from it; and do what you want, but you will be repaid for it. [Imam Ghazali]
Guidance of the Day:
Love of fame: The desire that others honor, respect, and be submissive to one is termed love of fame (hub al jah). It is difficult to diagnose this malady. It is only in the event of an incident in which one is not honored that this disease becomes detectable. Love of fame is a quality that lies in one's imagination; hence its nature is transitory. It is extremely flimsy in that it is dependent on the thoughts of others, for fame entails honor of one by others. The thoughts of others thus form the basis for fame. If others divert their thoughts, one's fame is eliminated. Hence, he who desires to be considered famous and honorable has to rely on the thoughts of others--thoughts that are not within his control. But in spite of love of fame being so flimsy in nature and ephemeral, man hankers after it.
Only such fame is detestable that has been acquired by one's desire and pursuit. Such fame is a calamity that destroys one's worldly life as well as one's life of the Hereafter. When man sees that the world praises him, he is overtaken by pride and vanity. These diseases finally destroy him. His religion is thus destroyed. Many people have fallen into this trap and been utterly wiped out. A famous person has many envious enemies who engage in conspiracies to harm and eliminate him. This then is the harm to one's worldly life. Thus, both religion and worldly life suffer in the wake of fame.
On the other hand, fame that Allah Most High bestows upon man without him requesting it is a bounty (ni'ma). As man needs wealth to a certain degree, so does he stand in need of fame to a certain degree. Such limited fame enables him to remain in safety and be protected against injustice and oppression. Such safety enables him to engage in the worship of Allah Most High without fear and in peace. This amount of fame is therefore not harmful.
The Remedy: Meditate upon the futility of love of fame. Neither the one who honors nor the one who is honored will remain. All will perish. It is therefore childish to be delighted over such a transitory and illusionary attribute. This manner of contemplation will eliminate this malady. [The Path to Perfection]
Food for Thought:
Once the game is over, the king and the pawn go back in the same box. It is not the length of life, it is the depth of life that makes a difference.
Wednesday, May 03, 2006
LESSON OF THE DAY 541
Ayah of the Day:
Your Lord may have mercy on you. But if you are hostile, We will be hostile: And We have made Hell a prison for the ungrateful. [17: 8]
Hadith of the Day:
Do not feel malice toward one another. [Bukhari]
Wise Quote of the Day:
Associate frequently with the pious for, in this way alone, you can attain to the virtues that they posses. Besides, when Allah's special favors descend upon these beings you will also be able to receive your share of blessings; for when it rains, its showers fall on all sides of the house. [Hakeem Luqman]
Guidance of the Day:
Malice: This is the condition of malice (hiqd) that asserts itself in the state of anger when one lacks the power to take revenge. It is the seed of many evils. When anger has not been satisfied, its vapors engulf the heart, producing a seething effect that boils the heart. This vapor and sentiment plants the malice in the heart. This results in frustration. Malice is an intentional condition. It is not the feeling of mere dislike, which arises against your will. In malice, one entertains evil in the heart for another by design, and at the same time one is busy with schemes to harm the one at whom the malice is directed. If intention and desire to harm are absent, it will not be malice, but will be known as dejection (inqibad), which is not a sinful state as this is natural.
The Messenger of Allah (Allah bless him and give him peace) said that "two persons harboring malice for one another are not forgiven." The reference to this malice is malice based on injustice and wrong. Hatred for the sake of religion is not within the scope of the malice described here. Such hared is meritorious, since the hadiths command that love be for the sake of Allah and hatred for the sake of Allah.
The Remedy: The cure for malice is to overlook the fault of the one toward whom malice is felt and to associate with him irrespective of the difficulty one may experience in the adoption of such a kindhearted attitude. [The Path to Perfection]
Du'a of the Week:
Allahumman fa'ni bima allamtani wa allimni bima yanfa'ni wa zidni ilma. (O Allah! Make useful for me what You taught me and teach me the knowledge that will be useful to me. And increase me in knowledge).
Food for Thought:
The habit of looking on the bright side in every circumstance is more valuable than having a large income.
Your Lord may have mercy on you. But if you are hostile, We will be hostile: And We have made Hell a prison for the ungrateful. [17: 8]
Hadith of the Day:
Do not feel malice toward one another. [Bukhari]
Wise Quote of the Day:
Associate frequently with the pious for, in this way alone, you can attain to the virtues that they posses. Besides, when Allah's special favors descend upon these beings you will also be able to receive your share of blessings; for when it rains, its showers fall on all sides of the house. [Hakeem Luqman]
Guidance of the Day:
Malice: This is the condition of malice (hiqd) that asserts itself in the state of anger when one lacks the power to take revenge. It is the seed of many evils. When anger has not been satisfied, its vapors engulf the heart, producing a seething effect that boils the heart. This vapor and sentiment plants the malice in the heart. This results in frustration. Malice is an intentional condition. It is not the feeling of mere dislike, which arises against your will. In malice, one entertains evil in the heart for another by design, and at the same time one is busy with schemes to harm the one at whom the malice is directed. If intention and desire to harm are absent, it will not be malice, but will be known as dejection (inqibad), which is not a sinful state as this is natural.
The Messenger of Allah (Allah bless him and give him peace) said that "two persons harboring malice for one another are not forgiven." The reference to this malice is malice based on injustice and wrong. Hatred for the sake of religion is not within the scope of the malice described here. Such hared is meritorious, since the hadiths command that love be for the sake of Allah and hatred for the sake of Allah.
The Remedy: The cure for malice is to overlook the fault of the one toward whom malice is felt and to associate with him irrespective of the difficulty one may experience in the adoption of such a kindhearted attitude. [The Path to Perfection]
Du'a of the Week:
Allahumman fa'ni bima allamtani wa allimni bima yanfa'ni wa zidni ilma. (O Allah! Make useful for me what You taught me and teach me the knowledge that will be useful to me. And increase me in knowledge).
Food for Thought:
The habit of looking on the bright side in every circumstance is more valuable than having a large income.
Tuesday, May 02, 2006
LESSON OF THE DAY 540
Ayahs of the Day:
And We gave Moses scripture, and We made it guidance for the Israelites, that they should take none for a guardian other than Me. Descendants of those We carried with Noah; who was a most grateful devotee. [17: 2,3]
Hadith of the Day:
He who has a grain of pride in his heart will not enter Paradise. [Muslim]
Wise Quote of the Day:
The key to the life of the heart is reflecting on the meaning of Quran, calling on Allah sincerely before dawn and leaving wrong actions. [Imam al Mannawi]
Guidance of the Day:
Pride: Pride (Takabbur) is to consider oneself superior to others in attributes of excellence. There are many forms of pride. Most are subtle, hidden, and hard to detect. It is only the thorough gaze of a qualified shaykh that can uncover such hidden forms of pride. In a nutshell, pride is to willingly and consciously regard oneself superior to others in religious or worldly excellence in a way which creates contempt in the heart for others. This is the reality of pride, and this is forbidden. Pride consists of two ingredients: the feeling of superiority and considering oneself great, and contempt for others.
Where the condition of contempt for others is non-existent, pride will not arise. Mere belief in superiority and inferiority, prominence and insignificance, is not pride. But the one who consciously thinks himself better than others becomes arrogant. His lower self swells up with pride, the consequences of which manifest themselves. Examples of pride are: to regard others with contempt, to take offense when others do not greet one first, to feel insulted if others do not offer one respect, to be annoyed when someone admonishes one, refusal to concede the truth even after having realized it. May Allah Most High keep us under His protection and save us from pride, for indeed, it is the severest of maladies. It is the root of all spiritual ailments. It was pride that made the devil a deviant.
The Remedy: This malady is remedied by reflecting on the splendor, glory, and majesty of Allah Most High. This reflection will produce in one a realization of one's own humble position. Your own excellence will then fade into nothingness. Also, humble yourself in the presence of those whom you regard as your inferiors. Be respectful to them so that you become filled with humility. [The Path of Perfection]
Food for Thought:
Wisdom comes more from living than studying. The dedicated life is the life worth living.
And We gave Moses scripture, and We made it guidance for the Israelites, that they should take none for a guardian other than Me. Descendants of those We carried with Noah; who was a most grateful devotee. [17: 2,3]
Hadith of the Day:
He who has a grain of pride in his heart will not enter Paradise. [Muslim]
Wise Quote of the Day:
The key to the life of the heart is reflecting on the meaning of Quran, calling on Allah sincerely before dawn and leaving wrong actions. [Imam al Mannawi]
Guidance of the Day:
Pride: Pride (Takabbur) is to consider oneself superior to others in attributes of excellence. There are many forms of pride. Most are subtle, hidden, and hard to detect. It is only the thorough gaze of a qualified shaykh that can uncover such hidden forms of pride. In a nutshell, pride is to willingly and consciously regard oneself superior to others in religious or worldly excellence in a way which creates contempt in the heart for others. This is the reality of pride, and this is forbidden. Pride consists of two ingredients: the feeling of superiority and considering oneself great, and contempt for others.
Where the condition of contempt for others is non-existent, pride will not arise. Mere belief in superiority and inferiority, prominence and insignificance, is not pride. But the one who consciously thinks himself better than others becomes arrogant. His lower self swells up with pride, the consequences of which manifest themselves. Examples of pride are: to regard others with contempt, to take offense when others do not greet one first, to feel insulted if others do not offer one respect, to be annoyed when someone admonishes one, refusal to concede the truth even after having realized it. May Allah Most High keep us under His protection and save us from pride, for indeed, it is the severest of maladies. It is the root of all spiritual ailments. It was pride that made the devil a deviant.
The Remedy: This malady is remedied by reflecting on the splendor, glory, and majesty of Allah Most High. This reflection will produce in one a realization of one's own humble position. Your own excellence will then fade into nothingness. Also, humble yourself in the presence of those whom you regard as your inferiors. Be respectful to them so that you become filled with humility. [The Path of Perfection]
Food for Thought:
Wisdom comes more from living than studying. The dedicated life is the life worth living.
Monday, May 01, 2006
LESSON OF THE DAY 539
Ayah of the Day:
Glory to the One who transported a devotee one night from the Sacred Mosque to the Furthest Mosque, whose precincts We blessed so We might show him some of Our signs. For God is the all-hearing, the all-seeing. [17:1]
Hadith of the Day:
And the destroyers are desires followed, miserliness obeyed, and a man being pleased with himself, and (of the things that destroy) this (last) is the worst of them. [Bayhaqi]
Wise Quote of the Day:
Occupy yourself with inspecting your heart, discerning the features of your personality, giving worldly attachments a wide berth, purging yourself of ugly traits, and you would occupy yourself in adoring God the Exalted, worshipping Him, and acquiring good qualities. And not a day passes for any worshipper without his death during it being a possibility! [Imam Ghazali]
Guidance of the Day:
Vanity: Vanity (ujb) is to attribute one's excellence to oneself while being oblivious of the possibility of such excellence being snatched away by Allah Most High. Vanity is a cloaked and subtle trick of the lower self, which always desires to occupy a distinguished rank (above others). The lower self finds pleasure in this desire. Allah Most High detests anyone who considers himself distinguished, laudable, and the vessel of excellence.
Delight over the bounties granted by Allah Most High is not vanity. Such true delight is not unrestricted and does not produce vanity, since the fear of the elimination of the bounties is ever present in the heart. One realizes that the excellence or bounty that one has gained is purely a gift from Allah Most High, Who has awarded it because of some act or knowledge (which is also favor of Allah), and one further realizes that Allah Most High has the full power to take away the bounty at any time He desires. This experience of delight is therefore not vanity. On the other hand, a person suffering from vanity becomes neglectful and fails to see that the bounty in his possession is in fact a gift from Allah Most High. One afflicted with vanity thinks himself entitled to the bounties.
Vanity resembles pride in all aspects, save one; vanity does not necessarily require that others be one's inferiors. A person suffering from vanity considers himself to be a lofty rank without necessarily regarding another to be his inferior.
The Remedy: Always regard excellence and virtues that one possesses to be the gifts of Allah Most High. Contemplate the power of Allah and fear the possibility of the gifts being taken away. Consider your faults, both internal and external, so that the idea of perfection and self-righteousness is abolished. [The Path Of Perfection]
Food for Thought:
Miracles can only happen when you get rid of the concept of "impossible" and allow yourself to experience the magic of knowing.
Glory to the One who transported a devotee one night from the Sacred Mosque to the Furthest Mosque, whose precincts We blessed so We might show him some of Our signs. For God is the all-hearing, the all-seeing. [17:1]
Hadith of the Day:
And the destroyers are desires followed, miserliness obeyed, and a man being pleased with himself, and (of the things that destroy) this (last) is the worst of them. [Bayhaqi]
Wise Quote of the Day:
Occupy yourself with inspecting your heart, discerning the features of your personality, giving worldly attachments a wide berth, purging yourself of ugly traits, and you would occupy yourself in adoring God the Exalted, worshipping Him, and acquiring good qualities. And not a day passes for any worshipper without his death during it being a possibility! [Imam Ghazali]
Guidance of the Day:
Vanity: Vanity (ujb) is to attribute one's excellence to oneself while being oblivious of the possibility of such excellence being snatched away by Allah Most High. Vanity is a cloaked and subtle trick of the lower self, which always desires to occupy a distinguished rank (above others). The lower self finds pleasure in this desire. Allah Most High detests anyone who considers himself distinguished, laudable, and the vessel of excellence.
Delight over the bounties granted by Allah Most High is not vanity. Such true delight is not unrestricted and does not produce vanity, since the fear of the elimination of the bounties is ever present in the heart. One realizes that the excellence or bounty that one has gained is purely a gift from Allah Most High, Who has awarded it because of some act or knowledge (which is also favor of Allah), and one further realizes that Allah Most High has the full power to take away the bounty at any time He desires. This experience of delight is therefore not vanity. On the other hand, a person suffering from vanity becomes neglectful and fails to see that the bounty in his possession is in fact a gift from Allah Most High. One afflicted with vanity thinks himself entitled to the bounties.
Vanity resembles pride in all aspects, save one; vanity does not necessarily require that others be one's inferiors. A person suffering from vanity considers himself to be a lofty rank without necessarily regarding another to be his inferior.
The Remedy: Always regard excellence and virtues that one possesses to be the gifts of Allah Most High. Contemplate the power of Allah and fear the possibility of the gifts being taken away. Consider your faults, both internal and external, so that the idea of perfection and self-righteousness is abolished. [The Path Of Perfection]
Food for Thought:
Miracles can only happen when you get rid of the concept of "impossible" and allow yourself to experience the magic of knowing.
Sunday, April 30, 2006
LESSON OF THE DAY 538
Ayahs of the Day:
So be patient; though your patience is only through God. And do not grieve over them, and do not be depressed by whatever they connive; for God is with those who are conscientious and those who do good. [16: 127,128]
Hadith of the Day:
Verily, even a little ostentation is shirk. [Ibn Majah]
Wise Quote of the Day:
This world is an abode of tests. The object of life is not to avoid or deny its tests and trials, rather to successfully pass them. [Imam Zaid Shakir]
Guidance of the Day:
Ostentation: Ostentation (riya) is the intention to enhance one's dignity in the eyes of people by means of acts of obedience to Allah Most High. This attitude totally defeats the purpose of worship. The purpose of worship is to gain the pleasure of Allah Most High. Since show or display of worship involves division of purpose, ostentation is termed the lesser shirk. By means of ostentation one splits the purpose of worship by endeavoring to attain both public acclaim as well as the pleasure of Allah Most High. A deed contaminated by even an atom of ostentation is unacceptable to Allah Most High. Heed this and reflect!
In the view of the above, never intend to display any act nor conceal it. Concern yourself with the act itself, intending thereby only the pleasure of Allah Most High. Ignore all diversionary stray thoughts and whisperings of the lower self and the devil that enter your mind. You may at times be assaulted by the thought that your act is to obtain the acclaim of the people. Ignore this whispering, which in fact is a ploy of the devil or the lower self engineered to sidetrack you from performing the righteous act. Prior to performing a good deed, reflect and ascertain you motive. What is your intention for doing the act? Is it to seek the pleasure of Allah Most High or the pleasures of others? If you discern any of the contamination in your intention, then purify your intention. Rid it of contamination and firmly resolve to perform the deed for the pleasure of Allah Most High.
The Remedy: The cure for ostentation is to rid the heart of the desire for fame and name. Ostentation in fact is a branch of hubb al jah (love of fame and glory). Perform your acts of worship in solitude. This worship in solitude refers to worship that does not have to be performed in group (jamm'a). However,regarding congregation prayer, the elimination of love of fame is enough to combat ostentation. Another efficacious remedy against ostentation developing is an act of worship is to perform that specific act of worship in abundance. Within a short while the ostentation will be dispelled, and by force of habit the worship will become sincere. [The Path of Perfection]
Food for Thought:
The only thing we gain by putting others down is an extra enemy. Therefore be just in recognizing the efforts of others, and compliment them for their virtues.
So be patient; though your patience is only through God. And do not grieve over them, and do not be depressed by whatever they connive; for God is with those who are conscientious and those who do good. [16: 127,128]
Hadith of the Day:
Verily, even a little ostentation is shirk. [Ibn Majah]
Wise Quote of the Day:
This world is an abode of tests. The object of life is not to avoid or deny its tests and trials, rather to successfully pass them. [Imam Zaid Shakir]
Guidance of the Day:
Ostentation: Ostentation (riya) is the intention to enhance one's dignity in the eyes of people by means of acts of obedience to Allah Most High. This attitude totally defeats the purpose of worship. The purpose of worship is to gain the pleasure of Allah Most High. Since show or display of worship involves division of purpose, ostentation is termed the lesser shirk. By means of ostentation one splits the purpose of worship by endeavoring to attain both public acclaim as well as the pleasure of Allah Most High. A deed contaminated by even an atom of ostentation is unacceptable to Allah Most High. Heed this and reflect!
In the view of the above, never intend to display any act nor conceal it. Concern yourself with the act itself, intending thereby only the pleasure of Allah Most High. Ignore all diversionary stray thoughts and whisperings of the lower self and the devil that enter your mind. You may at times be assaulted by the thought that your act is to obtain the acclaim of the people. Ignore this whispering, which in fact is a ploy of the devil or the lower self engineered to sidetrack you from performing the righteous act. Prior to performing a good deed, reflect and ascertain you motive. What is your intention for doing the act? Is it to seek the pleasure of Allah Most High or the pleasures of others? If you discern any of the contamination in your intention, then purify your intention. Rid it of contamination and firmly resolve to perform the deed for the pleasure of Allah Most High.
The Remedy: The cure for ostentation is to rid the heart of the desire for fame and name. Ostentation in fact is a branch of hubb al jah (love of fame and glory). Perform your acts of worship in solitude. This worship in solitude refers to worship that does not have to be performed in group (jamm'a). However,regarding congregation prayer, the elimination of love of fame is enough to combat ostentation. Another efficacious remedy against ostentation developing is an act of worship is to perform that specific act of worship in abundance. Within a short while the ostentation will be dispelled, and by force of habit the worship will become sincere. [The Path of Perfection]
Food for Thought:
The only thing we gain by putting others down is an extra enemy. Therefore be just in recognizing the efforts of others, and compliment them for their virtues.
Friday, April 28, 2006
LESSON OF THE DAY 537
Ayah of the Day:
And if you inflict punishment, then inflict punishment equivalent to the vengeance wrought on you: but if you are patient, that is certainly best for those who are patient. [16: 126]
Hadith of the Day:
The miser is far from Allah, far from Paradise, far from people, and close to the Fire. [Tirmidhi]
Wise Quote of the Day:
Your knowledge must improve your heart and purge your ego. [Imam Ghazali]
Guidance of the Day:
Miserliness (bukhl): Miserliness is to withhold spending when such spending is necessary according to the Shari'a and in order to be generous. Miserliness has two stages: what is contrary to the command of the Shari'a--this stage is sinful; and what is contrary to kindness--this degree of miserliness, although not sinful, is not good. Elimination of even this degree of miserliness is commendable and meritorious.
Miserliness is a severe malady. It is not, therefore, befitting for a Muslim to be miserly. In being miserly one is paving the path to Hellfire. Miserliness is in reality is the effect of love for wealth, which directs man's attention to the world. The consequence of this is the weakening of the bond of love with Allah Most High. At the time of death the miser looks on his wealth with regret and sorrow. He has to embark on his journey into the Hereafter reluctantly and forcibly because, in him, there is no desire to meet Allah Most High.
The Remedy: Constant remembrance of death expels the love of wealth from the heart.
Food for Thought:
The test of generosity is not how much you give, but how much you have left.
And if you inflict punishment, then inflict punishment equivalent to the vengeance wrought on you: but if you are patient, that is certainly best for those who are patient. [16: 126]
Hadith of the Day:
The miser is far from Allah, far from Paradise, far from people, and close to the Fire. [Tirmidhi]
Wise Quote of the Day:
Your knowledge must improve your heart and purge your ego. [Imam Ghazali]
Guidance of the Day:
Miserliness (bukhl): Miserliness is to withhold spending when such spending is necessary according to the Shari'a and in order to be generous. Miserliness has two stages: what is contrary to the command of the Shari'a--this stage is sinful; and what is contrary to kindness--this degree of miserliness, although not sinful, is not good. Elimination of even this degree of miserliness is commendable and meritorious.
Miserliness is a severe malady. It is not, therefore, befitting for a Muslim to be miserly. In being miserly one is paving the path to Hellfire. Miserliness is in reality is the effect of love for wealth, which directs man's attention to the world. The consequence of this is the weakening of the bond of love with Allah Most High. At the time of death the miser looks on his wealth with regret and sorrow. He has to embark on his journey into the Hereafter reluctantly and forcibly because, in him, there is no desire to meet Allah Most High.
The Remedy: Constant remembrance of death expels the love of wealth from the heart.
Food for Thought:
The test of generosity is not how much you give, but how much you have left.
Thursday, April 27, 2006
LESSON OF THE DAY 536
Ayah of the Day:
Invite to the way of your Lord with wisdom and good advice, and debate with others in the most dignified manner. For your Lord knows best who is astray from the way of God, and knows best who are the ones who are guided. [16: 125]
Hadith of the Day:
Since the successful are always envied, use discretion in fulfilling your needs. [Tabarani]
Wise Quote of the Day:
Associate with people in such a manner that they weep for you when you die and long for you if you live. [Ali radi allah anhu]
Guidance of the Day:
Envy: To be displeased with another's good position and to wish for its elimination is envy (hasad). Envy has three stages: the natural human quality--in this degree of envy, man is excused and is not at fault; acting according to the demands of envy--in this degree, man is a sinner; opposing the demands of envy--in this degree, man is laudable and will be rewarded.
Generally, the basis of envy is pride (takabbur) and deceit (ghurur). Without any valid reason man seeks to withhold the bounties of Allah Most High. He desires (at times consciously and at times subconsciously) that just as he withholds from giving to others, Allah should also withhold His bounties from others. Envy is a disease of the heart. It is harmful to both one's spiritual life and worldly life. The harm to mans religion (spiritual life) consists in the eradication of his good deeds, and he becomes the victim of Allah's wrath.
The harm to his worldly life consists in frustration and worry, which perpetually afflicts the envious person. He is consumed by frustration caused by envy for another whose disgrace and fall he always anticipates. In this way the envious destroys his Hereafter in addition to destroying his worldly comfort and peace.
The Remedy: Envy is remedied by praising much the person against whom envy is directed. Praise him no matter how difficult this may seem. Honor him and meet him with respect and humility. [The Path to Perfection]
Food for Thought:
Proud people end in shame, but the meek become wise. Be humble, take advice, and become wise.
Invite to the way of your Lord with wisdom and good advice, and debate with others in the most dignified manner. For your Lord knows best who is astray from the way of God, and knows best who are the ones who are guided. [16: 125]
Hadith of the Day:
Since the successful are always envied, use discretion in fulfilling your needs. [Tabarani]
Wise Quote of the Day:
Associate with people in such a manner that they weep for you when you die and long for you if you live. [Ali radi allah anhu]
Guidance of the Day:
Envy: To be displeased with another's good position and to wish for its elimination is envy (hasad). Envy has three stages: the natural human quality--in this degree of envy, man is excused and is not at fault; acting according to the demands of envy--in this degree, man is a sinner; opposing the demands of envy--in this degree, man is laudable and will be rewarded.
Generally, the basis of envy is pride (takabbur) and deceit (ghurur). Without any valid reason man seeks to withhold the bounties of Allah Most High. He desires (at times consciously and at times subconsciously) that just as he withholds from giving to others, Allah should also withhold His bounties from others. Envy is a disease of the heart. It is harmful to both one's spiritual life and worldly life. The harm to mans religion (spiritual life) consists in the eradication of his good deeds, and he becomes the victim of Allah's wrath.
The harm to his worldly life consists in frustration and worry, which perpetually afflicts the envious person. He is consumed by frustration caused by envy for another whose disgrace and fall he always anticipates. In this way the envious destroys his Hereafter in addition to destroying his worldly comfort and peace.
The Remedy: Envy is remedied by praising much the person against whom envy is directed. Praise him no matter how difficult this may seem. Honor him and meet him with respect and humility. [The Path to Perfection]
Food for Thought:
Proud people end in shame, but the meek become wise. Be humble, take advice, and become wise.
Wednesday, April 26, 2006
LESSON OF THE DAY 535
Ayah of the Day:
So We inspired you to follow the way of Abraham devotedly; he was not one of the idolaters [16: 123]
Hadith of the Day:
A strong man is not one who defeats (another) in physical combat. Verily, a strong man is he who controls his self at the time of anger. [Bukhari & Muslim]
Wise Quote of the Day:
If one is not satisfied with what suffices him, no abundance will ever enrich him. [Omar radi Allah anhu]
Guidance of the Day:
Anger: It is essential to keep anger under control. One should never act spontaneously in accordance with the dictates of anger. On the contrary, anger should be made subservient to the commands of the Shari'a. It is natural to be aroused in the state of anger. Such natural propensity is not blameworthy (in itself). But Allah Most High has endowed man with will power. Anger has therefore to be controlled since it is within the scope of man's willpower to do so. Failure to exercise this volitional power is contrary to human nature.
Anger in itself arises involuntarily. It is automatically activated. But acting in accordance with its demands is voluntary; hence, refraining from it is likewise voluntary. The remedy for a non-volitional act (the way of curbing it) is nothing other than the exercise of one's willpower in order to bring about restraint and control. This is within one's ability even if one experiences a degree of difficulty in exercising willpower. Repeated exercise of the will weakens the demands of the anger. In consequence refraining from anger becomes a relatively simple task.
In cases of injustice carried out in the state of anger, it is essential that the aggressor, after his anger has subsided, publicly apologize and humble himself in the presence of the one whom he has wronged. The aggressor should personally apologize in profusion and seek the pardon of the one he wronged. This measure will restore the anger of the aggressor to equilibrium. He will thus be prevented from the perpetration of injustice at the behest of anger. At all times, avoid haste. Strive seriously to oppose the dictates of anger. Whenever you succumb, resort to asking for forgiveness and obtain the pardon of the one whose rights have been violated. Recite: A'udhu bi 'Llahi mina'sh-Shaytani'r-rajim.
Remember that Allah Most High has greater power and authority over you and that you are disobedient to Him. If He adopts the attitude of wrath toward you, where will you be then? Also reflect that nothing can happen without the will of Allah. Ponder then, of what worth then am I? I am an absolute non-entity. How can I then act in conflict with Allah Most High? [The Path of Perfection]
Food for Thought:
Those who change in accordance with the deeper design of life will reap benefits for themselves and those around them.
So We inspired you to follow the way of Abraham devotedly; he was not one of the idolaters [16: 123]
Hadith of the Day:
A strong man is not one who defeats (another) in physical combat. Verily, a strong man is he who controls his self at the time of anger. [Bukhari & Muslim]
Wise Quote of the Day:
If one is not satisfied with what suffices him, no abundance will ever enrich him. [Omar radi Allah anhu]
Guidance of the Day:
Anger: It is essential to keep anger under control. One should never act spontaneously in accordance with the dictates of anger. On the contrary, anger should be made subservient to the commands of the Shari'a. It is natural to be aroused in the state of anger. Such natural propensity is not blameworthy (in itself). But Allah Most High has endowed man with will power. Anger has therefore to be controlled since it is within the scope of man's willpower to do so. Failure to exercise this volitional power is contrary to human nature.
Anger in itself arises involuntarily. It is automatically activated. But acting in accordance with its demands is voluntary; hence, refraining from it is likewise voluntary. The remedy for a non-volitional act (the way of curbing it) is nothing other than the exercise of one's willpower in order to bring about restraint and control. This is within one's ability even if one experiences a degree of difficulty in exercising willpower. Repeated exercise of the will weakens the demands of the anger. In consequence refraining from anger becomes a relatively simple task.
In cases of injustice carried out in the state of anger, it is essential that the aggressor, after his anger has subsided, publicly apologize and humble himself in the presence of the one whom he has wronged. The aggressor should personally apologize in profusion and seek the pardon of the one he wronged. This measure will restore the anger of the aggressor to equilibrium. He will thus be prevented from the perpetration of injustice at the behest of anger. At all times, avoid haste. Strive seriously to oppose the dictates of anger. Whenever you succumb, resort to asking for forgiveness and obtain the pardon of the one whose rights have been violated. Recite: A'udhu bi 'Llahi mina'sh-Shaytani'r-rajim.
Remember that Allah Most High has greater power and authority over you and that you are disobedient to Him. If He adopts the attitude of wrath toward you, where will you be then? Also reflect that nothing can happen without the will of Allah. Ponder then, of what worth then am I? I am an absolute non-entity. How can I then act in conflict with Allah Most High? [The Path of Perfection]
Food for Thought:
Those who change in accordance with the deeper design of life will reap benefits for themselves and those around them.
Tuesday, April 25, 2006
LESSON OF THE DAY 534
Ayahs of the Day:
Ibrahim was a model, obedient to God, devoted, and not an idolater. Grateful for the favors of God, who selected him and guided him to a straight path. And We gave him good in the world: and in the hereafter he is to be one of the worthy. [16: 120 to 122]
Hadith of the Day:
Weakling who follows his desire and then has hopes (of compensation from) Allah. [Tirmidhi]
Wise Quote of the Day:
All paths besides the strict following of the Messenger of Allah (Allah bless him and give him peace) are closed to mankind. [Junayd al-Baghdadi]
Guidance of the Day:
Covetousness: Covetousness (tama') means a preference for things that conflict with the Shari'a. The highest degree of such desire is unbelief and associating others with Allah. The lowest degree is distraction from perfect obedience. Straying from Straight Path is common to all forms of covetousness.
The Remedy: The remedy for covetousness is spiritual struggle--to accustom oneself to oppose the desires of the lower self so that the carnal and material cravings of the lower self are subordinated to the pleasure of Allah. Spiritual struggle is to restrain the demands of the lower self, whether such restraint is simple or difficult. [The Path of Perfection by Hakim al-Umma Mawlana Ashraf Ali Thanwi]
Food for Thought:
The measure of your life won't be in what you accumulate, it will be in what you gave.
Ibrahim was a model, obedient to God, devoted, and not an idolater. Grateful for the favors of God, who selected him and guided him to a straight path. And We gave him good in the world: and in the hereafter he is to be one of the worthy. [16: 120 to 122]
Hadith of the Day:
Weakling who follows his desire and then has hopes (of compensation from) Allah. [Tirmidhi]
Wise Quote of the Day:
All paths besides the strict following of the Messenger of Allah (Allah bless him and give him peace) are closed to mankind. [Junayd al-Baghdadi]
Guidance of the Day:
Covetousness: Covetousness (tama') means a preference for things that conflict with the Shari'a. The highest degree of such desire is unbelief and associating others with Allah. The lowest degree is distraction from perfect obedience. Straying from Straight Path is common to all forms of covetousness.
The Remedy: The remedy for covetousness is spiritual struggle--to accustom oneself to oppose the desires of the lower self so that the carnal and material cravings of the lower self are subordinated to the pleasure of Allah. Spiritual struggle is to restrain the demands of the lower self, whether such restraint is simple or difficult. [The Path of Perfection by Hakim al-Umma Mawlana Ashraf Ali Thanwi]
Food for Thought:
The measure of your life won't be in what you accumulate, it will be in what you gave.
Monday, April 24, 2006
LESSON OF THE DAY 533
Ayah of the Day:
But then your Lord, to those who have done wrong in ignorance then repented and made amends thereafter--your Lord is Most Forgiving after that, Most Merciful. [16: 119]
Hadith of the Day:
The son of Adam ages, while two things in him grow younger: greed for (more) wealth and greed for (more) life. [Bukhari & Muslim]
Wise Quote of the Day:
A dead heart is the one that does not recognize and like the good and that does not reject and repel the evil. [Ibn Mas'ud radi Allah anhu]
Guidance of the Day:
Greed: The heart's obsession with wealth is greed. Greed is the root of all spiritual ailments. It is, therefore, proper to describe it as the mother of all maladies. All mischief and strife are the consequences of this base attribute. It is because of greed that people plunder and usurp the rights of others. The basis of immorality is the lust for bestial pleasure. The root of all blameworthy character traits is this very greed. The foundation of blameworthy character traits is arrogance (kibr), and arrogance is like the craving for fame. Thus, the basis of arrogance too is greed.
If man possesses two valleys filled with gold and silver, he will desire a third. The more the demands of greed are satisfied, the greater will its demands be. The greedy person is like one afflicted by a rash. The more he scratches, the worse the rash becomes. It is not possible for man to fulfill all his desires. It is for this reason that the greedy have no peace of mind. Nothing besides soil (that is, the grave) can satiate his greed. Before a wish is fulfilled, another develops. When one is not contented with destiny, one is smitten by a multitude of desires and hopes whose fulfillment is most difficult. The result of non-fulfillment of desire is frustration and worry. The greedy, inspite of perhaps possessing abundant wealth and enjoying luxury, are perpetually afflicted with frustration.
The Remedy: Reduce expenditure. This will lessen concern with and desire for more earnings. Forget about the future and bear in mind that the greedy are ever loathsome. [The Path to Perfection by Hakim al Umma Mawlana Ashraf Ali Thanwi]
Food for Thought:
Hardship before comfort is analogous to hunger before food: food comes at a time when it has greater effect on the taste buds. Hardship is as beneficial to the soul as it is unwelcome in one's life.
But then your Lord, to those who have done wrong in ignorance then repented and made amends thereafter--your Lord is Most Forgiving after that, Most Merciful. [16: 119]
Hadith of the Day:
The son of Adam ages, while two things in him grow younger: greed for (more) wealth and greed for (more) life. [Bukhari & Muslim]
Wise Quote of the Day:
A dead heart is the one that does not recognize and like the good and that does not reject and repel the evil. [Ibn Mas'ud radi Allah anhu]
Guidance of the Day:
Greed: The heart's obsession with wealth is greed. Greed is the root of all spiritual ailments. It is, therefore, proper to describe it as the mother of all maladies. All mischief and strife are the consequences of this base attribute. It is because of greed that people plunder and usurp the rights of others. The basis of immorality is the lust for bestial pleasure. The root of all blameworthy character traits is this very greed. The foundation of blameworthy character traits is arrogance (kibr), and arrogance is like the craving for fame. Thus, the basis of arrogance too is greed.
If man possesses two valleys filled with gold and silver, he will desire a third. The more the demands of greed are satisfied, the greater will its demands be. The greedy person is like one afflicted by a rash. The more he scratches, the worse the rash becomes. It is not possible for man to fulfill all his desires. It is for this reason that the greedy have no peace of mind. Nothing besides soil (that is, the grave) can satiate his greed. Before a wish is fulfilled, another develops. When one is not contented with destiny, one is smitten by a multitude of desires and hopes whose fulfillment is most difficult. The result of non-fulfillment of desire is frustration and worry. The greedy, inspite of perhaps possessing abundant wealth and enjoying luxury, are perpetually afflicted with frustration.
The Remedy: Reduce expenditure. This will lessen concern with and desire for more earnings. Forget about the future and bear in mind that the greedy are ever loathsome. [The Path to Perfection by Hakim al Umma Mawlana Ashraf Ali Thanwi]
Food for Thought:
Hardship before comfort is analogous to hunger before food: food comes at a time when it has greater effect on the taste buds. Hardship is as beneficial to the soul as it is unwelcome in one's life.
Sunday, April 23, 2006
LESSON OF THE DAY 532
Ayahs of the Day:
But do not say of falsehood asserted by your tongues, "This is permissible, and this is forbidden," to fabricate a lie against God; for those who fabricate falsehood against God will not thrive. It is a minor convenience, but there is a painful penalty in store for them. [16: 116,117]
Hadith of the Day:
Abandon desire for this world, and God will love you. Abandon desire for others' goods, and people will love you. [Ibn Majah]
Wise Quote of the Day:
Sincerity is purifying the mind from paying attention to one's fellow creatures. [Abul Qasim Qushayri]
Guidance of the Day:
Your best companion is a book. An activity that brings about joy is for you to read a book and develop your mind through the acquisition of knowledge. Al-Jaahiz, an Arab writer from centuries ago, advised one to repel anxiety through the reading of books:
"The book is a companion that does not praise you and does not entice you to evil. It is a friend that does not bore you, and it is a neighbor that causes you no harm. It is an acquaintance that desires not to extract from you favors through flattery, and it does not deceive you through duplicity and lies. When you are poring through the pages of a book, your senses are stimulated and your intellect sharpens...Through reading the biographies of others, you gain an appreciation of common people while learning the ways of kings. It can even be said that you sometimes learn from the pages of a book in a month, that which you do not learn from the tongues of men in a century. All this benefit, yet no loss in wealth and no need to stand at the door of the teacher. The book obeys you by night as it does by day, both when you are traveling and when you are at home.
A book is not impaired by sleep nor does it tire in the late hours of the night. It is a teacher who is there for you whenever you are in need of it, and it is the teacher who, if you refuse to give to it, does not refuse to give to you. If you abandon it, it does not decrease in obedience. And when all turn against you, showing you enmity, it remains by your side. As long as you are remotely attached to a book, it suffices you from having to keep company with those that are idle. It prevents you from sitting on your door step and watching those who pass by. It saves you from mixing with those that are frivolous in their character, foul in their speech, and woeful in their ignorance. If the only benefit of the book was that it keeps you from foolish daydreaming and prevents you from frivolity, it would certainly be considered a true friend who has given you a great favor." [Don't be Sad]
Food for Thought:
You may not be able to prevent people from attacking your honor, but you are able to do well, and ultimately, to ignore and turn away from their criticism and scorn.
But do not say of falsehood asserted by your tongues, "This is permissible, and this is forbidden," to fabricate a lie against God; for those who fabricate falsehood against God will not thrive. It is a minor convenience, but there is a painful penalty in store for them. [16: 116,117]
Hadith of the Day:
Abandon desire for this world, and God will love you. Abandon desire for others' goods, and people will love you. [Ibn Majah]
Wise Quote of the Day:
Sincerity is purifying the mind from paying attention to one's fellow creatures. [Abul Qasim Qushayri]
Guidance of the Day:
Your best companion is a book. An activity that brings about joy is for you to read a book and develop your mind through the acquisition of knowledge. Al-Jaahiz, an Arab writer from centuries ago, advised one to repel anxiety through the reading of books:
"The book is a companion that does not praise you and does not entice you to evil. It is a friend that does not bore you, and it is a neighbor that causes you no harm. It is an acquaintance that desires not to extract from you favors through flattery, and it does not deceive you through duplicity and lies. When you are poring through the pages of a book, your senses are stimulated and your intellect sharpens...Through reading the biographies of others, you gain an appreciation of common people while learning the ways of kings. It can even be said that you sometimes learn from the pages of a book in a month, that which you do not learn from the tongues of men in a century. All this benefit, yet no loss in wealth and no need to stand at the door of the teacher. The book obeys you by night as it does by day, both when you are traveling and when you are at home.
A book is not impaired by sleep nor does it tire in the late hours of the night. It is a teacher who is there for you whenever you are in need of it, and it is the teacher who, if you refuse to give to it, does not refuse to give to you. If you abandon it, it does not decrease in obedience. And when all turn against you, showing you enmity, it remains by your side. As long as you are remotely attached to a book, it suffices you from having to keep company with those that are idle. It prevents you from sitting on your door step and watching those who pass by. It saves you from mixing with those that are frivolous in their character, foul in their speech, and woeful in their ignorance. If the only benefit of the book was that it keeps you from foolish daydreaming and prevents you from frivolity, it would certainly be considered a true friend who has given you a great favor." [Don't be Sad]
Food for Thought:
You may not be able to prevent people from attacking your honor, but you are able to do well, and ultimately, to ignore and turn away from their criticism and scorn.
Saturday, April 22, 2006
LESSON OF THE DAY 531
Ayah of the Day:
God has forbidden you only carrion and blood, and the flesh of the swine, and anything offered up to other than God. But if anyone is compelled by necessity, without wanting to or being excessive, then God is very forgiving, very merciful. [16: 115]
Hadith of the Day:
Should one of you yawn, let him place his hand over his mouth and avoid a yawner's howl. Even Satan derides the howling yawner. [Ibn Majah]
Wise Quote of the Day:
The human heart comes into the world overflowing with light (nur). But be warned that as dunya encroaches upon it, this slowly fades away and darknesses take root therein. [Ammar Mansur]
Guidance of the Day:
Repel anxiety. Idleness is destructive, and most people who suffer from worries and anxieties are the same people who are idle and inactive. Rumors and gossip are the only dividends for those that are bankrupt of meaningful and fruitful work. Apply yourself to something and work hard at it. Read, recite, and glorify your Lord with praises. Benefit from your time. In short , do not give a single minute away to idleness. The day that you do will be the day that anxieties and worries will find their way into your life. Superstition and whispers will enter your mind, allowing you to become a playground for the games of the devil.
Do not grieve over the person who forgets or denies the favors you once gave to him, for your desire should be solely for the reward of Allah. Perform righteous deed purely and regularly for the pleasure of Allah, and do not expect either congratulations or gratitude from any person. Do not take it to heart if you confer a favor upon someone and he then turns out to be ungrateful. Seek your reward from Allah. Since Allah knows your deeds, knows of the good you do and the help you give to others, remain carefree and untroubled about what people think. [Don't be Sad]
Food for Thought:
The true span of life is measured by the number of days in which you are content. Do not then spend your days in grief, do not waste your nights in sorrow, and do not be extravagant in squandering your time.
God has forbidden you only carrion and blood, and the flesh of the swine, and anything offered up to other than God. But if anyone is compelled by necessity, without wanting to or being excessive, then God is very forgiving, very merciful. [16: 115]
Hadith of the Day:
Should one of you yawn, let him place his hand over his mouth and avoid a yawner's howl. Even Satan derides the howling yawner. [Ibn Majah]
Wise Quote of the Day:
The human heart comes into the world overflowing with light (nur). But be warned that as dunya encroaches upon it, this slowly fades away and darknesses take root therein. [Ammar Mansur]
Guidance of the Day:
Repel anxiety. Idleness is destructive, and most people who suffer from worries and anxieties are the same people who are idle and inactive. Rumors and gossip are the only dividends for those that are bankrupt of meaningful and fruitful work. Apply yourself to something and work hard at it. Read, recite, and glorify your Lord with praises. Benefit from your time. In short , do not give a single minute away to idleness. The day that you do will be the day that anxieties and worries will find their way into your life. Superstition and whispers will enter your mind, allowing you to become a playground for the games of the devil.
Do not grieve over the person who forgets or denies the favors you once gave to him, for your desire should be solely for the reward of Allah. Perform righteous deed purely and regularly for the pleasure of Allah, and do not expect either congratulations or gratitude from any person. Do not take it to heart if you confer a favor upon someone and he then turns out to be ungrateful. Seek your reward from Allah. Since Allah knows your deeds, knows of the good you do and the help you give to others, remain carefree and untroubled about what people think. [Don't be Sad]
Food for Thought:
The true span of life is measured by the number of days in which you are content. Do not then spend your days in grief, do not waste your nights in sorrow, and do not be extravagant in squandering your time.
Friday, April 21, 2006
LESSON OF THE DAY 530
Ayah of the Day:
So partake of what God has provided you as lawful and wholesome; and give thanks for the favor of God if it is God that you serve. [16: 114]
Hadith of the Day:
When a person dies, his deeds die with him, except for three: charitable endowments, beneficial knowledge, and righteous children who supplicate on his behalf. [Muslim]
Wise Quote of the Day:
Spend from what Allah has given you. Do not fear poverty. Allah will give you as He has promised. No one who has been generous has ever perished in destitution. [Ibn al Arabi]
Guidance of the Day:
The art of happiness. Also among the principles of the art of happiness is to value life on this earth according to its true merit and worth. This life is frivolous and does not warrant anything from you except that you turn away from it. This life is filled with calamities, aches, and wounds. If that is the description of this life, then how can one be unduly affected by its minor calamities, and how can one grieve over such material things as have passed him by? The best moments of life are tainted, its future promises are mere mirages, the successful ones in it are envied, the one who is blessed is constantly threatened, and lovers are struck by some unexpected misfortune.
Happiness is acquired by assuming it. It is acquired by constantly smiling, by hunting for the reasons that make one happy, and even by forcing it onto one's own self, however awkward that may seem. One does all these things until happiness becomes second nature. The truth of the matter is that you cannot remove from yourself all remnants of grief. And the reason for this is life was created as a test. But you should as much as possible, reduce the amount and intensity of your grief. As for being completely free from grief, this is for the inhabitants of Paradise in the Hereafter.
So when a person knows the nature of this world and its qualities, he comes to realize that it is dry, deceitful, and unworthy; and he comes to fully understand that that is its nature and its description. It is worthy of the intelligent person not to help in its onslaught, nor to surrender to depression and anxiety. What we should do is defend ourselves from all feelings that may spoil our lives, in a war that we must wage with all the strength that we have been endowed with. [Don't be Sad]
Food for Thought:
Do not be sad, because if you are, you disturb your soul and heart, and you prevent yourself from sleeping.
So partake of what God has provided you as lawful and wholesome; and give thanks for the favor of God if it is God that you serve. [16: 114]
Hadith of the Day:
When a person dies, his deeds die with him, except for three: charitable endowments, beneficial knowledge, and righteous children who supplicate on his behalf. [Muslim]
Wise Quote of the Day:
Spend from what Allah has given you. Do not fear poverty. Allah will give you as He has promised. No one who has been generous has ever perished in destitution. [Ibn al Arabi]
Guidance of the Day:
The art of happiness. Also among the principles of the art of happiness is to value life on this earth according to its true merit and worth. This life is frivolous and does not warrant anything from you except that you turn away from it. This life is filled with calamities, aches, and wounds. If that is the description of this life, then how can one be unduly affected by its minor calamities, and how can one grieve over such material things as have passed him by? The best moments of life are tainted, its future promises are mere mirages, the successful ones in it are envied, the one who is blessed is constantly threatened, and lovers are struck by some unexpected misfortune.
Happiness is acquired by assuming it. It is acquired by constantly smiling, by hunting for the reasons that make one happy, and even by forcing it onto one's own self, however awkward that may seem. One does all these things until happiness becomes second nature. The truth of the matter is that you cannot remove from yourself all remnants of grief. And the reason for this is life was created as a test. But you should as much as possible, reduce the amount and intensity of your grief. As for being completely free from grief, this is for the inhabitants of Paradise in the Hereafter.
So when a person knows the nature of this world and its qualities, he comes to realize that it is dry, deceitful, and unworthy; and he comes to fully understand that that is its nature and its description. It is worthy of the intelligent person not to help in its onslaught, nor to surrender to depression and anxiety. What we should do is defend ourselves from all feelings that may spoil our lives, in a war that we must wage with all the strength that we have been endowed with. [Don't be Sad]
Food for Thought:
Do not be sad, because if you are, you disturb your soul and heart, and you prevent yourself from sleeping.
LESSON OF THE DAY 530
Ayah of the Day:
So partake of what God has provided you as lawful and wholesome; and give thanks for the favor of God if it is God that you serve. [16: 114]
Hadith of the Day:
When a person dies, his deeds die with him, except for three: charitable endowments, beneficial knowledge, and righteous children who supplicate on his behalf. [Muslim]
Wise Quote of the Day:
Spend from what Allah has given you. Do not fear poverty. Allah will give you as He has promised. No one who has been generous has ever perished in destitution. [Ibn al Arabi]
Guidance of the Day:
The art of happiness. Also among the principles of the art of happiness is to value life on this earth according to its true merit and worth. This life is frivolous and does not warrant anything from you except that you turn away from it. This life is filled with calamities, aches, and wounds. If that is the description of this life, then how can one be unduly affected by its minor calamities, and how can one grieve over such material things as have passed him by? The best moments of life are tainted, its future promises are mere mirages, the successful ones in it are envied, the one who is blessed is constantly threatened, and lovers are struck by some unexpected misfortune.
Happiness is acquired by assuming it. It is acquired by constantly smiling, by hunting for the reasons that make one happy, and even by forcing it onto one's own self, however awkward that may seem. One does all these things until happiness becomes second nature. The truth of the matter is that you cannot remove from yourself all remnants of grief. And the reason for this is life was created as a test. But you should as much as possible, reduce the amount and intensity of your grief. As for being completely free from grief, this is for the inhabitants of Paradise in the Hereafter.
So when a person knows the nature of this world and its qualities, he comes to realize that it is dry, deceitful, and unworthy; and he comes to fully understand that that is its nature and its description. It is worthy of the intelligent person not to help in its onslaught, nor to surrender to depression and anxiety. What we should do is defend ourselves from all feelings that may spoil our lives, in a war that we must wage with all the strength that we have been endowed with. [Don't be Sad]
Food for Thought:
Do not be sad, because if you are, you disturb your soul and heart, and you prevent yourself from sleeping.
So partake of what God has provided you as lawful and wholesome; and give thanks for the favor of God if it is God that you serve. [16: 114]
Hadith of the Day:
When a person dies, his deeds die with him, except for three: charitable endowments, beneficial knowledge, and righteous children who supplicate on his behalf. [Muslim]
Wise Quote of the Day:
Spend from what Allah has given you. Do not fear poverty. Allah will give you as He has promised. No one who has been generous has ever perished in destitution. [Ibn al Arabi]
Guidance of the Day:
The art of happiness. Also among the principles of the art of happiness is to value life on this earth according to its true merit and worth. This life is frivolous and does not warrant anything from you except that you turn away from it. This life is filled with calamities, aches, and wounds. If that is the description of this life, then how can one be unduly affected by its minor calamities, and how can one grieve over such material things as have passed him by? The best moments of life are tainted, its future promises are mere mirages, the successful ones in it are envied, the one who is blessed is constantly threatened, and lovers are struck by some unexpected misfortune.
Happiness is acquired by assuming it. It is acquired by constantly smiling, by hunting for the reasons that make one happy, and even by forcing it onto one's own self, however awkward that may seem. One does all these things until happiness becomes second nature. The truth of the matter is that you cannot remove from yourself all remnants of grief. And the reason for this is life was created as a test. But you should as much as possible, reduce the amount and intensity of your grief. As for being completely free from grief, this is for the inhabitants of Paradise in the Hereafter.
So when a person knows the nature of this world and its qualities, he comes to realize that it is dry, deceitful, and unworthy; and he comes to fully understand that that is its nature and its description. It is worthy of the intelligent person not to help in its onslaught, nor to surrender to depression and anxiety. What we should do is defend ourselves from all feelings that may spoil our lives, in a war that we must wage with all the strength that we have been endowed with. [Don't be Sad]
Food for Thought:
Do not be sad, because if you are, you disturb your soul and heart, and you prevent yourself from sleeping.
Thursday, April 20, 2006
LESSON OF THE DAY 529
Ayahs of the Day:
God has made an example of a city that was secure and peaceful, its provision coming to it abundantly from all quarters; yet it was ungrateful for the favors of God, so God enveloped them in hunger and fear because of what they were doing. A messenger from among them did come to them, but they called him a liar, so the penalty afflicted them as they were being oppressive.[16: 112,113]
Hadith of the Day:
Should any of you burp or sneeze, let him suppress the sound. [Bayhaqi]
Wise Quote of the Day:
Put your hope in no one except your Lord. Have fear of nothing other than your sins. [Othman radi Allah anhu]
Guidance of the Day:
The art of happiness. Among the greatest of blessings is to have a calm, stable, and happy heart. For in happiness the mind is clear, enabling one to be a productive person. It has been said that happiness is an art that needs to be learned. And if you learn it you will be blessed in this life. A basic principle of achieving happiness is having an ability to endure and to cope with any situation. Therefore you should neither be swayed nor governed by difficult circumstances, nor should you be annoyed by insignificant trifles. Based on the purity of the heart and its ability to endure, a person will shine. When you train yourself to be patient and forbearing, then hardship and calamity will be easy for you to bear.
The opposite of being content is being short sighted, being concerned for no one but one's own self and forgetting about the world and all that is in it. it is as if such people see themselves as being the whole universe, or atleast the center of it. They think not of others, nor do they live for anyone but themselves. It is incumbent upon you and I to take time out to be preoccupied with more than just us, and to sometimes distance ourselves from our own problems in order to forget our wounds and hurts. By doing this we gain two things: we make ourselves happy, and we bring joy to others.
Basic to the art of happiness is to bridle our thoughts and to restrain them, not allowing them to wander, stray, escape, or go wild. For if you were to leave your thoughts to wander as they wish, then they will run wild and control you. They will open the catalogue of your past woes. They will remind you of the history of your misfortunes. If your thoughts are left to roam, then they will bring to you images of a future that is frightening. These thoughts will shake your very being and will cause your feelings to flare. Therefore bridle them, and restrain them by directing them to the concentrated application of the kind of serious thought that begets fruitful and beneficial work. [Don't be Sad]
Food for Thought:
Each experience in your life was absolutely necessary in order to have gotten you to the next place, and the next, up until this moment.
God has made an example of a city that was secure and peaceful, its provision coming to it abundantly from all quarters; yet it was ungrateful for the favors of God, so God enveloped them in hunger and fear because of what they were doing. A messenger from among them did come to them, but they called him a liar, so the penalty afflicted them as they were being oppressive.[16: 112,113]
Hadith of the Day:
Should any of you burp or sneeze, let him suppress the sound. [Bayhaqi]
Wise Quote of the Day:
Put your hope in no one except your Lord. Have fear of nothing other than your sins. [Othman radi Allah anhu]
Guidance of the Day:
The art of happiness. Among the greatest of blessings is to have a calm, stable, and happy heart. For in happiness the mind is clear, enabling one to be a productive person. It has been said that happiness is an art that needs to be learned. And if you learn it you will be blessed in this life. A basic principle of achieving happiness is having an ability to endure and to cope with any situation. Therefore you should neither be swayed nor governed by difficult circumstances, nor should you be annoyed by insignificant trifles. Based on the purity of the heart and its ability to endure, a person will shine. When you train yourself to be patient and forbearing, then hardship and calamity will be easy for you to bear.
The opposite of being content is being short sighted, being concerned for no one but one's own self and forgetting about the world and all that is in it. it is as if such people see themselves as being the whole universe, or atleast the center of it. They think not of others, nor do they live for anyone but themselves. It is incumbent upon you and I to take time out to be preoccupied with more than just us, and to sometimes distance ourselves from our own problems in order to forget our wounds and hurts. By doing this we gain two things: we make ourselves happy, and we bring joy to others.
Basic to the art of happiness is to bridle our thoughts and to restrain them, not allowing them to wander, stray, escape, or go wild. For if you were to leave your thoughts to wander as they wish, then they will run wild and control you. They will open the catalogue of your past woes. They will remind you of the history of your misfortunes. If your thoughts are left to roam, then they will bring to you images of a future that is frightening. These thoughts will shake your very being and will cause your feelings to flare. Therefore bridle them, and restrain them by directing them to the concentrated application of the kind of serious thought that begets fruitful and beneficial work. [Don't be Sad]
Food for Thought:
Each experience in your life was absolutely necessary in order to have gotten you to the next place, and the next, up until this moment.
Wednesday, April 19, 2006
LESSON OF THE DAY 528
Ayah of the Day:
One day every soul will come and debate about itself, and each soul will be paid in full for what it did; and they will not be wronged. [16: 111]
Hadith of the Day:
Should you wish to act, ponder well the consequences. If good carry on; if not desist. [Ibn al-Mubarak]
Wise Quote of the Day:
Those who rely and trust in Allah are given increase in their provision and the goodness of their nature. [Shaqeeq al Balkhi]
Guidance of the Day:
The blessing of Knowledge. Ignorance kill's one's conscience and soul. Knowledge is a light that leads to wisdom. It is life for one's soul and fuel for one's character. Happiness and high spiritedness come with enlightenment, because through knowledge, one may fulfill his goals and discover what was previously hidden from him. The soul by its very nature, longs for the acquisition of new knowledge to stimulate it and the mind.
Ignorance is boredom and grief, because the ignorant person leads a life that never offers anything new or mind provoking. Yesterday is like today, which in turn is like tomorrow. If you desire happiness, then seek out knowledge and enlightenment, and you will find that anxiety, depression, and grief will leave you. If someone is ignorant, let him not be proud of either his wealth or his status in society: his life is lacking in meaning and his achievements are woefully incomplete.
How noble is enlightenment! And through it, how happy is the soul! [Don't be Sad]
Du'a of the Week:
Allahumma Musarrifa 'l-qulub, sarrif qulubana 'ala ta'atik (O Allah, Turner of hearts, turn our hearts toward Your obedience).
Food for Thought:
Having an impact on another person, shaping his or her life in some small vital way, is one of the most enduring satisfactions we will know. We teach because we need to share.
One day every soul will come and debate about itself, and each soul will be paid in full for what it did; and they will not be wronged. [16: 111]
Hadith of the Day:
Should you wish to act, ponder well the consequences. If good carry on; if not desist. [Ibn al-Mubarak]
Wise Quote of the Day:
Those who rely and trust in Allah are given increase in their provision and the goodness of their nature. [Shaqeeq al Balkhi]
Guidance of the Day:
The blessing of Knowledge. Ignorance kill's one's conscience and soul. Knowledge is a light that leads to wisdom. It is life for one's soul and fuel for one's character. Happiness and high spiritedness come with enlightenment, because through knowledge, one may fulfill his goals and discover what was previously hidden from him. The soul by its very nature, longs for the acquisition of new knowledge to stimulate it and the mind.
Ignorance is boredom and grief, because the ignorant person leads a life that never offers anything new or mind provoking. Yesterday is like today, which in turn is like tomorrow. If you desire happiness, then seek out knowledge and enlightenment, and you will find that anxiety, depression, and grief will leave you. If someone is ignorant, let him not be proud of either his wealth or his status in society: his life is lacking in meaning and his achievements are woefully incomplete.
How noble is enlightenment! And through it, how happy is the soul! [Don't be Sad]
Du'a of the Week:
Allahumma Musarrifa 'l-qulub, sarrif qulubana 'ala ta'atik (O Allah, Turner of hearts, turn our hearts toward Your obedience).
Food for Thought:
Having an impact on another person, shaping his or her life in some small vital way, is one of the most enduring satisfactions we will know. We teach because we need to share.
Tuesday, April 18, 2006
LESSON OF THE DAY 527
Ayah of the Day:
But then your Lord, to those who go into exile after being persecuted, then struggle and persevere, your Lord is thereafter surely most forgiving, most merciful. [16: 110]
Hadith of the Day:
Should you become eager to mention another's faults, recall your own. [Ar-Rafi'i]
Wise Quote of the Day:
The one who reckons his words as part of his actions speaks very little--only about those things that are of concern to him. [Omar ibn Abdul Azeez]
Guidance of the Day:
Find consolation by remembering the afflicted. Look around you, to the right and to the left. Do you not see the afflicted and the unfortunate? In every house there is mourning and upon every cheek run tears. How many tribulations and how many people persevere with patience. You are not alone in your troubles, which are few compared to those of others. How many sick people remain bedridden for years while suffering from unspeakable pain! How many have not seen the light of the sun for years due to their imprisonment, having knowledge of nothing but the four corners of their cell! How many men and women have lost their children in the prime of their youth! How many people are troubled or tormented!
Find consolation with those that are worse off than you; know that this life is like a prison for the believer, an abode of grief and sadness. You must adapt like the experienced camel, which manages, when necessary, to kneel upon a rock. You must also compare your difficulties of those around you, and with those that have come before you; you should realize that you are in good shape relative to them, and that you have merely been pricked by tiny difficulties. So praise Allah for His kindness, be thankful for what He has left for you, seek recompense from Him for what He has taken and seek consolation with those that are afflicted. [Don't be Sad]
Food for Thought:
God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
But then your Lord, to those who go into exile after being persecuted, then struggle and persevere, your Lord is thereafter surely most forgiving, most merciful. [16: 110]
Hadith of the Day:
Should you become eager to mention another's faults, recall your own. [Ar-Rafi'i]
Wise Quote of the Day:
The one who reckons his words as part of his actions speaks very little--only about those things that are of concern to him. [Omar ibn Abdul Azeez]
Guidance of the Day:
Find consolation by remembering the afflicted. Look around you, to the right and to the left. Do you not see the afflicted and the unfortunate? In every house there is mourning and upon every cheek run tears. How many tribulations and how many people persevere with patience. You are not alone in your troubles, which are few compared to those of others. How many sick people remain bedridden for years while suffering from unspeakable pain! How many have not seen the light of the sun for years due to their imprisonment, having knowledge of nothing but the four corners of their cell! How many men and women have lost their children in the prime of their youth! How many people are troubled or tormented!
Find consolation with those that are worse off than you; know that this life is like a prison for the believer, an abode of grief and sadness. You must adapt like the experienced camel, which manages, when necessary, to kneel upon a rock. You must also compare your difficulties of those around you, and with those that have come before you; you should realize that you are in good shape relative to them, and that you have merely been pricked by tiny difficulties. So praise Allah for His kindness, be thankful for what He has left for you, seek recompense from Him for what He has taken and seek consolation with those that are afflicted. [Don't be Sad]
Food for Thought:
God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
Monday, April 17, 2006
LESSON OF THE DAY 526
Ayahs of the Day:
They are those whose hearts God has sealed, and their ears and their eyes; and they are the heedless. there is no doubt that they will be the lost in the Hereafter. [16: 108,109]
Hadith of the Day:
After obligatory rites, the action most beloved to God is delighting other Muslims. [Tabarani]
Wise of the Day:
Even after burying your own parents you take no lesson; knowing with certainty that death is inevitable, you chose to remain heedless of it, and knowing full well that you have many faults, you actively seek out the faults of others. [Ibrahim bin Adham]
Guidance of the Day:
Or do they envy men for what Allah has given them of His bounty. Jealousy is a disease that wreaks havoc not only on the mind, but also on the body. It is said that there is no repose for the jealous one and that he is an enemy wearing the garb of a friend. In doing justice to the decease of jealousy, one can say that it is a fair one, for it begins with its bearer, killing him first.
I forbid both you and myself from jealousy, because before we can show mercy to others we must first show it to ourselves. By being jealous of others, we are feeding misery with our flesh and blood and we are giving our sound sleep to others. The jealous person lights a fire and then jumps into it. Jealousy begets grief, pain, and suffering, thus destroying what was once a calm and virtuous life. The curse of the jealous one is that he contests fate and contends that his Creator is unjust.
How like a disease is jealousy, yet unlike other diseases--the one afflicted by it receives no reward in the Hereafter. The jealous person shall remain in fury until the day he dies, or until the good fortune of others departs from them. Everyone can be reconciled except the jealous one, because reconciliation with him requires that the blessings of Allah are removed from you or that you give up your talents and good qualities. If you were to do this, then perhaps he would become happy despite himself. We seek refuge in Allah from the evil of the jealous one, a person who becomes like a black poisonous snake, finding no repose until it releases its venom into an innocent body.
So stay away from jealousy and seek refuge in Allah from the jealous person, because he is constantly watching you. [Don't be Sad]
Food for Thought:
I finally realized that other people are simply going to be exactly the way they are, independent of my opinion about them.
They are those whose hearts God has sealed, and their ears and their eyes; and they are the heedless. there is no doubt that they will be the lost in the Hereafter. [16: 108,109]
Hadith of the Day:
After obligatory rites, the action most beloved to God is delighting other Muslims. [Tabarani]
Wise of the Day:
Even after burying your own parents you take no lesson; knowing with certainty that death is inevitable, you chose to remain heedless of it, and knowing full well that you have many faults, you actively seek out the faults of others. [Ibrahim bin Adham]
Guidance of the Day:
Or do they envy men for what Allah has given them of His bounty. Jealousy is a disease that wreaks havoc not only on the mind, but also on the body. It is said that there is no repose for the jealous one and that he is an enemy wearing the garb of a friend. In doing justice to the decease of jealousy, one can say that it is a fair one, for it begins with its bearer, killing him first.
I forbid both you and myself from jealousy, because before we can show mercy to others we must first show it to ourselves. By being jealous of others, we are feeding misery with our flesh and blood and we are giving our sound sleep to others. The jealous person lights a fire and then jumps into it. Jealousy begets grief, pain, and suffering, thus destroying what was once a calm and virtuous life. The curse of the jealous one is that he contests fate and contends that his Creator is unjust.
How like a disease is jealousy, yet unlike other diseases--the one afflicted by it receives no reward in the Hereafter. The jealous person shall remain in fury until the day he dies, or until the good fortune of others departs from them. Everyone can be reconciled except the jealous one, because reconciliation with him requires that the blessings of Allah are removed from you or that you give up your talents and good qualities. If you were to do this, then perhaps he would become happy despite himself. We seek refuge in Allah from the evil of the jealous one, a person who becomes like a black poisonous snake, finding no repose until it releases its venom into an innocent body.
So stay away from jealousy and seek refuge in Allah from the jealous person, because he is constantly watching you. [Don't be Sad]
Food for Thought:
I finally realized that other people are simply going to be exactly the way they are, independent of my opinion about them.
Saturday, April 15, 2006
LESSON OF THE DAY 525
Ayah of the Day:
That is because they preferred the life of the world to the Hereafter; and because God does not guide the people who refuse. [16: 107]
Hadith of the Day:
Love for humanity what you love for yourself. [Bukhari]
Wise Quote of the Day:
There are four characteristics that if one possesses them, Allah protects him from Satan: the one who controls himself in a state of craving, fearing, desiring, and being angry. [Hasan al Basri]
Guidance of the Day:
Verily in the remembrance of Allah do hearts find rest. Truthfulness is beloved by Allah and is purifying soap for the heart. And there is no deed that gives such pleasure to the heart, or has greater reward, than the remembrance of Allah. Remembrance of Allah is His Paradise on earth, and whoever does not enter it will not enter the Paradise of the Hereafter. Remembrance is not only a safe haven from the problems and worries of this world, but it is also the short and easy path to achieving ultimate success. When you remember Allah, clouds of worry and fear are driven away, and the mountains that make up your problems are blown away.
We should not be surprised when we hear that people who remember Allah are at peace. What is truly surprising is how the negligent and unmindful survive without remembering Him. To the degree that you remember Allah, your heart will be calm and cheerful. His remembrance carries with it the meaning of total dependence upon Him, of turning to Him for aid, of having good thoughts about him, and of waiting for victory from Him. Truly, He is near when supplicated: He hears when He is called and He answers when He is invoked, so humble yourself before Him and ask of Him sincerely. Repeat His beautiful blessed name, supplicate to Him, and ask forgiveness from Him: you will then find--by the will of Allah--happiness, peace, and illuminations. [Don't be Sad]
Food for Thought:
It's Allah's word's, not music, that bring peace to a person. Music is a cheap and forbidden substitute.
That is because they preferred the life of the world to the Hereafter; and because God does not guide the people who refuse. [16: 107]
Hadith of the Day:
Love for humanity what you love for yourself. [Bukhari]
Wise Quote of the Day:
There are four characteristics that if one possesses them, Allah protects him from Satan: the one who controls himself in a state of craving, fearing, desiring, and being angry. [Hasan al Basri]
Guidance of the Day:
Verily in the remembrance of Allah do hearts find rest. Truthfulness is beloved by Allah and is purifying soap for the heart. And there is no deed that gives such pleasure to the heart, or has greater reward, than the remembrance of Allah. Remembrance of Allah is His Paradise on earth, and whoever does not enter it will not enter the Paradise of the Hereafter. Remembrance is not only a safe haven from the problems and worries of this world, but it is also the short and easy path to achieving ultimate success. When you remember Allah, clouds of worry and fear are driven away, and the mountains that make up your problems are blown away.
We should not be surprised when we hear that people who remember Allah are at peace. What is truly surprising is how the negligent and unmindful survive without remembering Him. To the degree that you remember Allah, your heart will be calm and cheerful. His remembrance carries with it the meaning of total dependence upon Him, of turning to Him for aid, of having good thoughts about him, and of waiting for victory from Him. Truly, He is near when supplicated: He hears when He is called and He answers when He is invoked, so humble yourself before Him and ask of Him sincerely. Repeat His beautiful blessed name, supplicate to Him, and ask forgiveness from Him: you will then find--by the will of Allah--happiness, peace, and illuminations. [Don't be Sad]
Food for Thought:
It's Allah's word's, not music, that bring peace to a person. Music is a cheap and forbidden substitute.
Friday, April 14, 2006
LESSON OF THE DAY 524
Ayah of the Day:
Those who repudiate God after having had faith--except one who is compelled, while his heart rests securely in faith--that is whoever opens his chest to atheism, wrath from God is upon them, and there is tremendous torment for them. [16: 106]
Hadith of the Day:
Among those not graced with God's glance on the Day of Judgment are a severer of bonds of kin and obnoxious neighbor. [Daylami]
Wise Quote of the Day:
Even if God did not threaten the disobedient, one would be obliged not to disobey God out of gratitude for the blessings of God. [Ali radi Allah anhu]
Guidance of the Day:
Extract the honey but do not break the hive. Everything that has gentleness in it is beautified, and whatever lacks it is spoiled. When you meet someone, giving him a bright smile and a kind word, you are displaying a characteristic of the truly successful man, a characteristic that even a bee exhibits. When a bee lands on a flower (doing so for a practical purpose) it does not destroy it, because Allah rewards gentleness with that which He does not give for harshness. There are certain people whose personalities are like magnets, attracting everyone who is nearby, simply because they are loved for their gentle talk, their good manners, and their noble deeds.
Winning the friendship of others is an art that is mastered by those that are noble and pious; a circle of people constantly surrounds them. There mere presence in a gathering is a blessing, and when they are absent they are missed and asked about. These blessed people have a code of conduct: They suck out malice from others with their sincerity, forgiveness, and gentleness. They forget evil that was enacted upon them and preserve the memory of kindnesses received. Biting, harsh words may be aimed at them, but such words pass by their ears without entering and continue on their path without ever returning. They are in a state of calmness. People in general, and Muslims in particular are safe from suffering any harm at their hands.
Give to such people glad tidings of an imminent reward in this world, in terms of peace and tranquility. Also give glad tidings to them of a great reward in the Hereafter, of Paradise, wherein they will be in close proximity to their forgiving Lord. [Don't be Sad]
Food for Thought:
The wise one is too judicious to waste his time in nonsense and to spend his money in something that will not bring him return.
Those who repudiate God after having had faith--except one who is compelled, while his heart rests securely in faith--that is whoever opens his chest to atheism, wrath from God is upon them, and there is tremendous torment for them. [16: 106]
Hadith of the Day:
Among those not graced with God's glance on the Day of Judgment are a severer of bonds of kin and obnoxious neighbor. [Daylami]
Wise Quote of the Day:
Even if God did not threaten the disobedient, one would be obliged not to disobey God out of gratitude for the blessings of God. [Ali radi Allah anhu]
Guidance of the Day:
Extract the honey but do not break the hive. Everything that has gentleness in it is beautified, and whatever lacks it is spoiled. When you meet someone, giving him a bright smile and a kind word, you are displaying a characteristic of the truly successful man, a characteristic that even a bee exhibits. When a bee lands on a flower (doing so for a practical purpose) it does not destroy it, because Allah rewards gentleness with that which He does not give for harshness. There are certain people whose personalities are like magnets, attracting everyone who is nearby, simply because they are loved for their gentle talk, their good manners, and their noble deeds.
Winning the friendship of others is an art that is mastered by those that are noble and pious; a circle of people constantly surrounds them. There mere presence in a gathering is a blessing, and when they are absent they are missed and asked about. These blessed people have a code of conduct: They suck out malice from others with their sincerity, forgiveness, and gentleness. They forget evil that was enacted upon them and preserve the memory of kindnesses received. Biting, harsh words may be aimed at them, but such words pass by their ears without entering and continue on their path without ever returning. They are in a state of calmness. People in general, and Muslims in particular are safe from suffering any harm at their hands.
Give to such people glad tidings of an imminent reward in this world, in terms of peace and tranquility. Also give glad tidings to them of a great reward in the Hereafter, of Paradise, wherein they will be in close proximity to their forgiving Lord. [Don't be Sad]
Food for Thought:
The wise one is too judicious to waste his time in nonsense and to spend his money in something that will not bring him return.
Thursday, April 13, 2006
LESSON OF THE DAY 523
Ayah of the Day:
The ones who forge falsehood are those who do not believe in the signs of God; they are the ones who are liars. [16: 105]
Hadith of the Day:
Keep God in mind wherever you are; follow a wrong with a right that offsets it; and treat people courteously. [Tirmidhi]
Wise Quote of the Day:
The one who has not observed the rights of people cannot possibly observe the rights of God. [Othman radi Allah anhu]
Guidance of the Day:
Your recompense is with Allah. When Allah, the Exalted, takes something away from you, He compensates you with something better, but only if you are patient and seek your reward from Him. So do not feel excessive sorrow over some misfortune, because the One Who decreed it has with Him Paradise: recompense and a great reward. Those that are afflicted in this world and are close to Allah will be praised in the highest part of heaven. We must contemplate the reward one receives for forbearing hardship.
Truly, the life of this world is short and its treasures are few. The Hereafter is better and everlasting, and whosoever is afflicted here shall find his reward there. And whosoever works hard here shall find ease there. As for those who cling to this world, who are attached to it, and who are in love with it, the hardest thing for them to bear would be to lose the world's comforts and riches; they desire to enjoy this life alone. What they perceive around them is this life alone: they are blind to its impermanence and insignificance.
If you are patient you lose nothing; and though you may not perceive it, you are profiting. The person who is afflicted with hardship should reflect upon the outcome in the Hereafter, the outcome for those who are patient. [Don't be Sad]
Food for Thought:
If you wonder about the difference between attachment and enjoyment, ask yourself how you would react if suddenly an object you valued was gone.
The ones who forge falsehood are those who do not believe in the signs of God; they are the ones who are liars. [16: 105]
Hadith of the Day:
Keep God in mind wherever you are; follow a wrong with a right that offsets it; and treat people courteously. [Tirmidhi]
Wise Quote of the Day:
The one who has not observed the rights of people cannot possibly observe the rights of God. [Othman radi Allah anhu]
Guidance of the Day:
Your recompense is with Allah. When Allah, the Exalted, takes something away from you, He compensates you with something better, but only if you are patient and seek your reward from Him. So do not feel excessive sorrow over some misfortune, because the One Who decreed it has with Him Paradise: recompense and a great reward. Those that are afflicted in this world and are close to Allah will be praised in the highest part of heaven. We must contemplate the reward one receives for forbearing hardship.
Truly, the life of this world is short and its treasures are few. The Hereafter is better and everlasting, and whosoever is afflicted here shall find his reward there. And whosoever works hard here shall find ease there. As for those who cling to this world, who are attached to it, and who are in love with it, the hardest thing for them to bear would be to lose the world's comforts and riches; they desire to enjoy this life alone. What they perceive around them is this life alone: they are blind to its impermanence and insignificance.
If you are patient you lose nothing; and though you may not perceive it, you are profiting. The person who is afflicted with hardship should reflect upon the outcome in the Hereafter, the outcome for those who are patient. [Don't be Sad]
Food for Thought:
If you wonder about the difference between attachment and enjoyment, ask yourself how you would react if suddenly an object you valued was gone.
Wednesday, April 12, 2006
LESSON OF THE DAY 522
Ayah of the Day:
Those who do not believe in the signs of God, God does not guide; and their is a pAinful torment for them. [16: 104]
Hadith of the Day:
Consideration is from God, and haste is from the devil. [Al-Bayhaqi]
Wise Quote of the Day:
Long for death and life will be granted. [Abu Bakr radi Allah anhu]
Guidance of the Day:
Accept life as it is. The pleasures of life are short lived, and more often than not, they are followed by sorrow. Life means responsibility, a journey wherein change is constant and difficulties are relentless in their onslaught. You will not find a father, a wife, or a friend who is free from problems. Allah has willed for this world to be filled with two opposites: good and evil, righteousness and corruption, happiness and misery. Thus goodness, uprightness, and happiness are for Paradise; evil, corruption, and misery are for the Fire.
So live according to your reality without always envisioning the ideal life, one that is free from worry and toil. Accept life as it is and adapt accordingly to all circumstances. You will not find in this world such things as the flawless companion or the perfect situation, because flawlessness and perfection are qualities that are foreign to this life. It is necessary for us to make amends; to take what is easy and leave what is difficult (within the limits of Shari'a); and very frequently, to overlook the faults and mistakes of others. [Don't be Sad]
Du'a of the Week:
Allahumma inni as'aluka 'l-huda wa'ttuqa wa'l-afafa wa'l-ghina. [O Allah, I ask of You guidance, piety, chastity, and independence (from your creation)]
Food for Thought:
The process of giving unconditional love nurtures us and fulfills our purpose in life. Whenever you are able to give of yourself without expecting anything in return, you become a bigger person.
Those who do not believe in the signs of God, God does not guide; and their is a pAinful torment for them. [16: 104]
Hadith of the Day:
Consideration is from God, and haste is from the devil. [Al-Bayhaqi]
Wise Quote of the Day:
Long for death and life will be granted. [Abu Bakr radi Allah anhu]
Guidance of the Day:
Accept life as it is. The pleasures of life are short lived, and more often than not, they are followed by sorrow. Life means responsibility, a journey wherein change is constant and difficulties are relentless in their onslaught. You will not find a father, a wife, or a friend who is free from problems. Allah has willed for this world to be filled with two opposites: good and evil, righteousness and corruption, happiness and misery. Thus goodness, uprightness, and happiness are for Paradise; evil, corruption, and misery are for the Fire.
So live according to your reality without always envisioning the ideal life, one that is free from worry and toil. Accept life as it is and adapt accordingly to all circumstances. You will not find in this world such things as the flawless companion or the perfect situation, because flawlessness and perfection are qualities that are foreign to this life. It is necessary for us to make amends; to take what is easy and leave what is difficult (within the limits of Shari'a); and very frequently, to overlook the faults and mistakes of others. [Don't be Sad]
Du'a of the Week:
Allahumma inni as'aluka 'l-huda wa'ttuqa wa'l-afafa wa'l-ghina. [O Allah, I ask of You guidance, piety, chastity, and independence (from your creation)]
Food for Thought:
The process of giving unconditional love nurtures us and fulfills our purpose in life. Whenever you are able to give of yourself without expecting anything in return, you become a bigger person.
Tuesday, April 11, 2006
LESSON OF THE DAY 521
Ayahs of the Day:
So when you read the Recital, take refuge in God from Satan the accursed: For he has no power over those who believe and trust in their Lord. His only power is over those who take to him, and those who are idolaters. [16: 98,99,100]
Hadith of the Day:
Islam is clean, so cleanse yourselves, for only the cleansed shall enter Paradise. [Al-Tabrani]
Wise Quote of the Day:
Erase old sins with new virtues. [Abu Bakr radi Allah anhu]
Guidance of the Day:
Enough for you is your home. The words 'isolation' and 'seclusion' have a special meaning in our religion: to stay away from evil and its perpetrators, and to keep those who are foolish at a distance. When you seclude yourself from evil in this manner, you will have an opportunity to reflect, to think, to graze in the meadows of enlightenment. When you isolate yourself from things that divert you from Allah's obedience, you are giving yourself a dose of medicine, one that doctor's of the heart have found to be a most potent cure. When you seclude yourself from idleness, your brain is stimulated into action. The results are increases in faith, repentance, and remembrance of Allah, the Merciful.
However, some gatherings are not only recommended, but necessary: the congregational prayer, circles of learning, and all gatherings of righteousness. As for gatherings wherein frivolity and shallowness prevail, be wary of them. Take flight from such gatherings, weep over your wrong doing, hold your tongue, and be content within the boundaries of your home. By mixing with others with foolish motives, you endanger the stability and soundness of your mind, for the people you indiscriminately mix with are likely to be experts at wasting time, masters at spreading lies, and skilled in spreading both trouble and mischief.
I advise you to fortify yourself to your purpose. When you apply this advice, you will find that your heart has returned to you. So use your time well and save your life from being wasted. Hold your tongue from backbiting, free your heart from anxiety, and preserve your ears from profanity. [Don't be Sad]
Food for thought:
You leave old habits behind by starting out with the thought, "I release the need for this in my life."
So when you read the Recital, take refuge in God from Satan the accursed: For he has no power over those who believe and trust in their Lord. His only power is over those who take to him, and those who are idolaters. [16: 98,99,100]
Hadith of the Day:
Islam is clean, so cleanse yourselves, for only the cleansed shall enter Paradise. [Al-Tabrani]
Wise Quote of the Day:
Erase old sins with new virtues. [Abu Bakr radi Allah anhu]
Guidance of the Day:
Enough for you is your home. The words 'isolation' and 'seclusion' have a special meaning in our religion: to stay away from evil and its perpetrators, and to keep those who are foolish at a distance. When you seclude yourself from evil in this manner, you will have an opportunity to reflect, to think, to graze in the meadows of enlightenment. When you isolate yourself from things that divert you from Allah's obedience, you are giving yourself a dose of medicine, one that doctor's of the heart have found to be a most potent cure. When you seclude yourself from idleness, your brain is stimulated into action. The results are increases in faith, repentance, and remembrance of Allah, the Merciful.
However, some gatherings are not only recommended, but necessary: the congregational prayer, circles of learning, and all gatherings of righteousness. As for gatherings wherein frivolity and shallowness prevail, be wary of them. Take flight from such gatherings, weep over your wrong doing, hold your tongue, and be content within the boundaries of your home. By mixing with others with foolish motives, you endanger the stability and soundness of your mind, for the people you indiscriminately mix with are likely to be experts at wasting time, masters at spreading lies, and skilled in spreading both trouble and mischief.
I advise you to fortify yourself to your purpose. When you apply this advice, you will find that your heart has returned to you. So use your time well and save your life from being wasted. Hold your tongue from backbiting, free your heart from anxiety, and preserve your ears from profanity. [Don't be Sad]
Food for thought:
You leave old habits behind by starting out with the thought, "I release the need for this in my life."
Monday, April 10, 2006
LESSON OF THE DAY 520
Ayah of the Day:
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
LESSON OF THE DAY 520
Ayah of the Day:
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
LESSON OF THE DAY 520
Ayah of the Day:
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
Whoever does right, male or female, and is a believer, We will revivify with a good life; and We will pay them their due according to the best of what they have done. [16: 97]
Hadith of the Day:
Make the use of medical treatment, for God has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. [Abu Dawood]
Wise Quote of the Day:
Decrease in one's speech brings wisdom, decrease in one's food brings health, decrease in one's sleep brings worship, and decrease in one's meeting with common folk brings safety. [Omar radi Allah anhu]
Guidance of the Day:
Verily, with hardship, their is relief. Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night. Inform the night of a coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.
If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap. Tears are followed by a smile, fear is replaced by comfort, and anxiety is overthrown by serenity. Those that are slaves of the moment see only misery and wretchedness. This is because they look only at the wall and door of the room, whereas they should look beyond such barriers as are set before him.
Therefore do not be in despair: It is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with hardship there is relief. [Don't be Sad]
Food for Thought:
Every day is my best day; this is my life; I am not going to have this moment again. If you watch how nature deals with adversity, continually renewing itself, you can't help but learn.
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